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Each summer Catholic youth are able to attend camps to bolster their faith with activities, the Sacraments, fellowship and fun. (Courtesy photo/Andrew Furphy) Andrew Furphy Director of Youth and Young Adult Ministries This coming summer will be my fourth summer of working with the camp teams in Idaho to create a week of fun, fellowship, and formation. The past three years I have had the privilege of supporting the Diocesan camps which have included our Catholic Jr. High Camp and Camp RIM. This year I am please to bring both camps back to serve the youth, their parents, and the parishes through these week long camps. Catholic Jr. High Camp – takes place in the Sawtooth wilderness at Camp Perkins, June 15-19. This years theme is the ‘Legends of the Trinity’ where we take a look at the truths of the Trinity through storytelling of ninjas. Registration is open and can be found at evangelizeidaho.com/jrhighcamp-1. This camp is for current 6th-8th graders. Camp R.I.M. (for current 9th-11th graders) – takes place at our diocesan camp St. Pope John Paul II camp near Cascade, June 28 – July 2. As always we will dive into the reality that our mission must flow out of Identity which is understood in our relationship with God. This summer we will dive into Psalm 89:2 “Your merciful love was established forever” and how we experience and share this love with others. Registration will be through your parish director of youth ministry. For more information, visit evangelizeidaho.com/camprim. This summer I am also excited to announce that I am partnering with a team in northern Idaho to offer a camp near that region of our Diocese. It has been a privilege to get to know these team member the past few years, and it is a great opportunity to bring together everything we have learned and put it in service to make it more accessible to everyone in our diocese.

Maggie and Paul Kim Update on 4/21/26: All registration slots were filled, and registration is closed. Paul Kim, a Catholic international speaker, musician and comedian, will lead a day retreat Saturday, Sept. 25, at Our Lady of the Rosary Church in Boise.   Kim’s first talk, “Meant to Live More,” is from 10 a.m. to noon. His second talk, “Bulletproof Your Marriage,” is from 2 to 5 p.m.   Our Lady of the Rosary Parish will provide coffee, tea, muffins and fruit in the morning. The parish will also provide lunch for participants between sessions. Babysitting is available for children up to 10 years old.   Registration is free; however, participants are asked to register for an accurate headcount for food and babysitting.   Kim’s presentations have impacted people of all ages in 50 states and 16 countries over the past two decades. He uses his many life experiences to communicate the Gospel message of Christ in a way that is engaging and entertaining. He is the author of “A Catholic Guide to Adulting” and is the founder of the Triumph Men’s Conference. He has also released two music albums, and his videos have accumulated tens of millions of views on social media.   In January of this year, he and his wife were featured in Catholic and secular news as they shared their grief and faith following the death of their 5-year-old son, Micah, on Dec. 31.   Kim’s background includes work as a marriage and family therapist, and he has also worked in religious formation with the Franciscan Friars of the Renewal.   To register, visit olrboise.org/paul-j-kim-registration .   For more information, email Tina Punnoose at tpunnoose@olrboise.org or call the parish office at (208) 343-9041.

Bishop Peter F. Christensen prays in front of the Altar of Repose following the Mass for Holy Thursday in 2025 at the Cathedral of St. John the Evangelist in Boise. (ICR photo/Emily Woodham) By Marco Roman, PhD Director of Communications “The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice.” (CCC 1367) Each year, the Church enters the most sacred days of the liturgical year: the Holy Triduum — the three holy days beginning with the Mass of the Lord’s Supper on Holy Thursday, continuing through Good Friday, and culminating in the Easter Vigil. Dr. Marco Roman These liturgies are not merely commemorations of past events; they make present the saving mysteries through which Christ accomplished the redemption of the world. As the Catechism teaches, “The Paschal mystery of Christ’s cross and Resurrection stands at the center of the Good News” (CCC 571). In these days, we encounter the deepest realities of our faith: sacrifice, redemption, justification, reconciliation and new life in Christ — through which God restores humanity to communion with Himself. The Sacred Triduum begins on Holy Thursday with the Mass of the Lord’s Supper, when the Church commemorates the institution of the Eucharist and the priesthood. On the night before He died, Jesus freely offered Himself in advance through the sacrament of His Body and Blood. “At the Last Supper … our Savior instituted the Eucharistic sacrifice of His Body and Blood” (CCC 1323). In the Eucharist, Christ does not give a mere symbol but His very sacrifice, making present the saving event of Calvary. Thus, “the Eucharist is … a sacrifice because it re-presents (makes present) the sacrifice of the cross” (CCC 1366). What begins sacramentally in the Upper Room reaches its historical fulfillment on Calvary, revealing the profound unity between the Eucharist and the Cross. As the Catechism affirms, “Jesus gave the supreme expression of His free offering of Himself” at the Last Supper (CCC 610). A cross with a relic of the True Cross of Christ is used in the Veneration of the Cross, a part of the liturgy of Good Friday. (ICR photo/Emily Woodham) At times, some Christians misunderstand the Catholic teaching on the Eucharistic sacrifice, thinking Christ is sacrificed again at every Mass. The Church teaches clearly that Christ’s sacrifice occurred once for all on Calvary and cannot be repeated. Rather, the Eucharist makes that one sacrifice sacramentally present so its saving grace may be applied to every generation. “The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice” (CCC 1367). The Church does not add to Christ’s offering; she enters into it. In this way, the faithful of every age are brought spiritually to the foot of the Cross to receive the fruits of redemption. Through the Eucharist and the priesthood, Christ ensures that His saving sacrifice remains present throughout history. The mystery begun in the Upper Room reaches its fulfillment on Good Friday, when the Church contemplates the Passion and death of Christ. Through His suffering and death, Jesus accomplished what humanity could not: “Jesus atoned for our faults and made satisfaction for our sins” (CCC 615). Sin had broken communion with God, and humanity could not restore it. But Christ, true God and true man, offered the perfect sacrifice of obedience and love, fulfilling the prophecy of the suffering servant who “makes Himself an offering for sin” (CCC 615). The Cross reveals both the gravity of sin and the immeasurable love of God. Scripture emphasizes that Christ’s sacrifice is unique and definitive — offered “once for all” (cf. Heb 9:26–28; 10:10). The Church fully affirms this truth: the sacrifice of Calvary is complete and unrepeatable. Yet Christ willed that this one sacrifice remain accessible through the Eucharist. Thus, the Mass does not multiply sacrifices but makes present the one saving sacrifice so its grace may be received in every age. As the Catechism teaches, “Christ’s death is … the Paschal sacrifice that accomplishes the definitive redemption of men” (CCC 613). Through it, the world is reconciled to God — “God was in Christ reconciling the world to Himself” (CCC 433) — and our justification is won, since “justification has been merited for us by the Passion of Christ” (CCC 1992). Good Friday stands at the center of the Triduum, revealing both the cost of our salvation and the depth of divine mercy. The sorrow of Good Friday gives way to the radiant joy of the Easter Vigil, when the Church proclaims Christ’s victory over sin and death. The Resurrection is the foundation of the Christian faith: “The Resurrection of Jesus is the crowning truth of our faith in Christ” (CCC 638). By rising, Christ confirms that His sacrifice has conquered sin and opened the way to new life. As the Catechism teaches, “just as Christ was raised from the dead … we too might walk in newness of life” (CCC 654). Through the Resurrection, we are restored to the Father and given access to divine life, for “the Resurrection of Christ has opened for us access to a new life” (CCC 654). It also grounds our hope of eternal life, since Christ is “the first fruits of those who have fallen asleep” (CCC 658). The Easter Vigil is also the moment when the fruits of Christ’s victory are manifested through the Sacraments of Initiation. Catechumens receive Baptism, Confirmation and the Eucharist, while candidates are received into full communion with the Church. Baptism unites us to Christ’s death and Resurrection, so that “we too might walk in newness of life” (cf. CCC 628; 654). Deacon Bill Burns sings the Exsultet during the Easter Vigil at St. John's Cathedral in 2025. (ICR photo/Emily Woodham) In the Diocese of Boise, we are blessed each year to witness many entering the Church at the Easter Vigil. They come seeking the fullness of God’s revelation in Christ and His Church, sustained by the Holy Spirit. Their journey is a powerful sign of the Church’s living mission and a reminder to all Catholics of our fundamental vocation to evangelize and invite others into the fullness of faith and sacramental life. Taken together, the liturgies of Holy Thursday, Good Friday and the Easter Vigil reveal the full mystery of our salvation. Through them, Christ redeems us, reconciles us to the Father, justifies us through grace, and restores us to divine life. As the Catechism beautifully summarizes, “The whole of Christ’s life is a mystery of redemption” (CCC 517). The Holy Triduum invites us not merely to remember these events, but to enter into them. Through the sacraments — especially the Eucharist — we participate in Christ’s saving death and Resurrection and receive the grace that flows from them. These sacred days proclaim the deepest truth of the Gospel: God has not abandoned humanity. Through the Cross and Resurrection of His Son, He has opened for us the path to reconciliation, new life and eternal glory. Therefore, with the whole Church, we proclaim, “Christ is risen. He is truly risen!”

This stained glass window of the Resurrection of Christ is in the Cathedral of St. John the Evangelist in Boise. (ICR photo/Vero Gutiérrez) Dear Brothers and Sisters in Christ, Christ is risen! He is truly risen! At Easter, the Church proclaims the most joyful and decisive truth in human history: Jesus Christ has conquered sin and death. The Resurrection is not simply an event of the past; it is the living source of our hope and the foundation of the Church’s mission in every age. Because Christ lives, the world is not abandoned to darkness. Because Christ lives, the promise of salvation is offered to every human heart. Each year at the Easter Vigil, this truth is made visible in a powerful way as men and women enter the Church and are welcomed into full communion with Christ and His body. Throughout the Diocese of Boise, we are witnessing a remarkable increase in catechumens and candidates preparing to receive the Sacraments of Initiation. Bishop Peter F. Christensen Their journeys of faith are a profound sign that the Holy Spirit continues to stir hearts and draw people to the saving Gospel of Jesus Christ. Their witness reminds us that the Church is alive, that the Gospel still speaks to the deepest questions of the human heart and that the Lord continues to call new disciples in every generation. In my visits to parishes across our diocese, I have been deeply encouraged by many signs of renewal: families gathering faithfully for Sunday Mass, young people seeking a deeper relationship with Christ, adults returning to the Sacrament of Reconciliation and parish communities growing in prayer, service and missionary outreach. These are not merely human accomplishments—they are signs that God is actively at work in the life of our local church. The Resurrection reminds us that the Church is not called simply to maintain what already exists. Rather, we are sent into the world with a mission. Before ascending to the Father, the risen Christ entrusted His disciples with a clear command: “Go therefore and make disciples of all nations.” This command remains at the heart of the Church’s life today. Each baptized Catholic shares in this call—to proclaim the Gospel, to witness to Christ in daily life and to invite others to encounter His mercy and truth. In many ways, our diocese remains a mission field. Idaho is a place of great beauty, rapid growth and tremendous opportunity for the Gospel. Many in our communities are searching for meaning, hope and a deeper understanding of life’s purpose. As followers of Jesus Christ, we are called to meet that search with the joyful witness of our faith. Evangelization often begins in simple ways: a word of encouragement, an invitation to Mass, a conversation about faith or a personal example of charity and fidelity. Through these small acts, the Lord continues His saving work among us. I express my profound gratitude to all who contribute to the life and mission of our diocesan Church. I am especially grateful to our priests and deacons who faithfully proclaim the Gospel and administer the sacraments. I thank our Religious men and women for their prayerful witness and I am deeply appreciative of our catechists, Catholic school educators, parish leaders and the many volunteers who serve so generously. Bishop Peter baptizes one of the Elect during the Easter Vigil Mass in 2025 at St. John's Cathedral in Boise. (ICR photo/Emily Woodham) I also extend gratitude to the many apostolates that advance the Gospel throughout our diocesan family. These ministries—often carried forward quietly and faithfully by committed lay men and women—play an essential role in strengthening the Church and extending its mission. In a particular way, I thank those involved in Catholic media and evangelization, especially Salt & Light Radio, whose work brings the message of Christ into homes, workplaces and hearts across our region. Finally, I offer heartfelt gratitude to the families of our diocese who strive each day to live and pass on the Faith. In a special way, I thank parents— fathers and mothers—who are among the true heroes of our faith. Through their daily sacrifices, their witness of prayer, their example of charity and their commitment to raising their children in the life of the Church, they faithfully hand on the Catholic faith to the next generation. As we all know, the family is the first school of faith, where the light of the Gospel is received and nurtured. Within the ordinary yet profound rhythms of family life, parents become the first teachers of prayer, the first witnesses to Christ and the first guides who lead their children to encounter the living Lord. I would also offer a personal encouragement to every family in our diocese to set aside time—especially during this Easter season—to come together in gratitude for the many gifts, shared moments and joys of family life. Take time to thank God for one another, to offer prayers of thanksgiving and to ask the Lord to continue strengthening your love, sustaining each member in his or her own walk with Him. For this sacred vocation and for the quiet yet powerful witness of so many fathers and mothers, we give thanks to God and entrust all families to the care of the Holy Family. With gratitude for the many signs of faith and renewal across our local church, let us continue together the mission entrusted to us by the risen Lord—to proclaim the Gospel, to form disciples and to invite others into the saving love of Jesus Christ. Because Christ is risen, this mission is alive among us and, through the power of the Holy Spirit, it continues to bear abundant fruit throughout the Diocese of Boise. May the joy of the Resurrection fill your hearts, your homes and our entire diocesan community. Christ is risen! Sincerely yours in Christ, Most Reverend Peter F. Christensen Bishop of Boise Queridos hermanos y hermanas en Cristo: ¡Cristo ha resucitado! ¡Verdaderamente ha resucitado! En Pascua, la Iglesia proclama la verdad más gozosa y decisiva de la historia de la humanidad: Jesucristo ha vencido al pecado y a la muerte. La Resurrección no es simplemente un aconte- cimiento del pasado; es la fuente viva de nuestra esperanza y el fundamento de la misión de la Iglesia en todas las épocas. Porque Cristo vive, el mundo no está abandonado a las tinieblas. Porque Cristo vive, la promesa de la salvación se ofrece a cada corazón humano. Cada año, en la Vigilia Pascual, esta verdad se hace visible de manera poderosa cuando hombres y mujeres entran en la Iglesia y son acogidos en plena comunión con Cristo y su cuerpo. En toda la Diócesis de Boise, estamos siendo testigos de un notable aumento de catecúmenos y candidatos que se preparan para recibir los sacramentos de iniciación. Bishop Peter shares the flame that began with the Easter Vigil Fire and the lighting of the Pascal Candle in 2025. (ICR photo/Emily Woodham) Sus caminos de fe son un signo profundo de que el Espíritu Santo sigue moviendo los corazones y atrayendo a las personas hacia el Evangelio salvador de Jesucristo. Su testimonio nos recuerda que la Iglesia está viva, que el Evangelio sigue respondiendo a las preguntas más profundas del corazón humano y que el Señor sigue llamando a nuevos discípulos en cada generación. En mis visitas a las parroquias de nuestra diócesis, me han animado profundamente muchos signos de renovación: familias que se reúnen fielmente para la Misa dominical, jóvenes que buscan una relación más profunda con Cristo, adultos que vuelven al sacramento de la reconciliación y comunidades parroquiales que crecen en la oración, el servicio y la labor misionera. No se trata simplemente de logros humanos, sino de signos de que Dios está actuando activamente en la vida de nuestra iglesia local. La Resurrección nos recuerda que la Iglesia no está llamada simplemente a mantener lo que ya existe. Más bien, somos enviados al mundo con una misión. Antes de ascender al Padre, Cristo resucitado encomendó a sus discípulos un mandato claro: “Id, pues, y haced discípulos a todas las naciones”. Este mandato sigue estando en el centro de la vida de la Iglesia hoy en día. Cada católico bautizado participa de esta llamada: proclamar el Evangelio, dar testimonio de Cristo en la vida cotidiana e invitar a otros a encontrar su misericordia y su verdad. En muchos sentidos, nuestra diócesis sigue siendo un campo de misión. Idaho es un lugar de gran belleza, rápido crecimiento y enormes oportunidades para el Evangelio. Muchos en nuestras comunidades buscan sentido, esperanza y una comprensión más profunda del propósito de la vida. Como seguidores de Jesucristo, estamos llamados a responder a esa búsqueda con el alegre testimonio de nuestra fe. La evangelización suele comenzar de manera sencilla: una palabra de aliento, una invitación a la Misa, una conversación sobre la fe o un ejemplo personal de caridad y fidelidad. A través de estos pequeños gestos, el Señor continúa su obra salvadora entre nosotros. Expreso mi profunda gratitud a todos los que contribuyen a la vida y la misión de nuestra Iglesia diocesana. Estoy especialmente agradecido a nuestros sacerdotes y diáconos, que proclaman fielmente el Evangelio y administran los sacramentos. Agradezco a nuestros religiosos y religiosas por su testimonio de oración y estoy profundamente agradecido a nuestros catequistas, educadores de escuelas católicas, líderes parroquiales y a los numerosos voluntarios que sirven con tanta gene- rosidad. También extiendo mi gratitud a los numerosos apostolados que promueven el Evangelio en toda nuestra familia diocesana. Estos ministerios —a menudo llevados a cabo con discreción y fidelidad por laicos y laicas comprometidos— desempeñan un papel esencial en el fortalecimiento de la Iglesia y la extensión de su misión. Bishop Peter confirms a Candidate during the Easter Vigil at St. John's Cathedral in Boise. (ICR photo/Emily Woodham) De manera especial, doy las gracias a quienes trabajan en los medios de comunicación católicos y en la evangelización, en particular a Salt & Light Radio, cuya labor lleva el mensaje de Cristo a los hogares, los lugares de trabajo y los corazones de toda nuestra región. Por último, expreso mi más sincera gratitud a las familias de nuestra diócesis que se esfuerzan cada día por vivir y transmitir la fe. De manera especial, doy las gracias a —padres y madres— que se encuentran entre los verdaderos héroes de nuestra fe. A través de sus sacrificios diarios, su testimonio de oración, su ejemplo de caridad y su compromiso de educar a sus hijos en la vida de la Iglesia, transmi- ten fielmente la fe católica a la siguiente generación. Como todos sabemos, la familia es la primera escuela de la fe, donde se recibe y se nutre la luz del Evangelio. En el seno de los ritmos cotidianos, pero profundos, de la vida familiar, los padres se convierten en los primeros maestros de la oración, los primeros testigos de Cristo y los primeros guías que conducen a sus hijos al encuentro con el Señor vivo. También quisiera animar personalmente a todas las familias de nuestra diócesis a que dediquen un tiempo —especialmente durante este tiempo de Pascua— a reunirse para dar gracias por los numerosos dones, los momentos compartidos y las alegrías de la vida familiar. Dediquen un tiempo a dar gracias a Dios los unos por los otros, a elevar oraciones de acción de gracias y a pedir al Señor que siga fortaleciendo su amor, sosteniendo a cada miembro en su propio camino con Él. Por esta sagrada vocación y por el testimonio silencioso pero poderoso de tantos padres y madres, damos gracias a Dios y encomendamos a todas las familias al cuidado de la Sagrada Familia. Con gratitud por los numerosos signos de fe y renovación en toda nuestra iglesia local, continuemos juntos la misión que nos ha encomendado el Señor resucitado: proclamar el Evangelio, formar discípulos e invitar a otros al amor salvador de Jesucristo. Porque Cristo ha resucitado, esta misión está viva entre nosotros y, por el poder del Espíritu Santo, sigue dando frutos abundantes en toda la Diócesis de Boise. Que la alegría de la Resurrección llene sus corazones, sus hogares y toda nuestra comunidad diocesana. ¡Cristo ha resucitado! Sinceramente suyo en Cristo, Reverendísimo Peter F. Christensen Obispo de Boise

Palm Sunday marks the beginning of Holy Week. On this day, the faithful commemorate Jesus’ triumphant entry into Jerusalem. ( ICR photo / Vero Gutiérrez) By Deacon Salvador Carranza Palm Sunday We begin with the triumphant entry of Jesus into Jerusalem, riding on a donkey. We cry out, "Hosanna!" ("Save us, we beg you"). This plea for deliverance turned into a cry of praise. Shortly thereafter, the atmosphere shifts dramatically toward the Passion. This contrast serves as a mirror for the human heart, reflecting how quickly we can shift from devotion to denial. During this liturgical season, the images are veiled as a sign of reverence The Easter Triduum (from the Latin "triduum," meaning "a period of three days") It is considered a single celebration spanning three calendar days. There is no final blessing on Holy Thursday or Good Friday. Instead, the celebrations pause and then resume. This structure invites believers to "watch and pray" with Christ throughout his passion, death, and resurrection. On Holy Thursday, the washing of the feet is a gesture of humility and service that recalls Christ’s example at the Last Supper. It invites us to show love for our neighbors. Father Hippolytus Ezenwa, Pastor, of Sacred Heart Catholic Church, celebrating Mass on Holy Thursday. Holy Thursday (Day 1): The Easter Triduum begins with the Mass of the Lord's Supper. During this celebration, we commemorate the institution of the Eucharist and the priesthood. We also recall the washing of the feet, through which the Lord teaches us that leadership and faith must be grounded in service and humility toward others. Holy Thursday symbolizes the self-sacrificing love of Jesus Christ, who formed an everlasting connection with his disciples by turning a meal of service into a divine sacrifice that nourishes the soul and encourages a life of humble charity toward others. In the Good Friday liturgy, which celebrates the Lord’s Passion, the faithful venerate the cross. They approach the cross and genuflect, bow, or kiss it as a sign of love and respect for the crucified Christ. Good Friday (Day 2): This solemn day of prayer and fasting centers on the crucifixion and death of Jesus. Mass is not celebrated; instead, the Celebration of the Lord’s Passion takes place. This celebration typically includes the reading of the Passion and veneration of the cross. Good Friday represents the supreme act of divine love and sacrifice. The death of Jesus Christ is seen as the necessary atonement for the sins of humanity, achieving reconciliation with God. Sacred Heart Parish is in Boise. Holy Saturday (Day 3): Holy Saturday begins as a day of quiet reflection on Jesus’s burial. After sunset, the Easter Vigil begins—the "high point" of the Easter Triduum—and celebrates Christ's victory over death. Easter Sunday Easter Sunday symbolizes the triumph of life over death and the fulfillment of God’s promise through the resurrection of Jesus Christ. It offers believers a sense of spiritual renewal and the hope of eternal life. "He is not here; he has risen, just as he said" (Matthew 28:6). During the Good Friday celebration of the Lord’s Passion, the priest and ministers enter in silence at the beginning of the liturgy. Instead of the usual opening greeting, the priest prostrates himself on the ground as a sign of humility, penance, and deep contemplation of Christ’s Passion.

Las participantes del congreso junto al Padre Caleb Vogel, vicario general de la diócesis; el Padre Julio Vicente, párroco de Our Lady Of the Valley; y el grupo de diáconos que asistieron en la Celebración Eucarística. (ICR foto/Vero Gutiérrez) Tercer Congreso Católico de Mujeres de Idaho Por Vero Gutiérrez Editora Asistente El Congreso Católico de Mujeres de Idaho se celebró el pasado 11 de abril en la parroquia de Our Lady of the Valley en Caldwell. Asistieron mujeres de la zona este del estado, del Valle Mágico y del Valle del Tesoro, principalmente. Las mujeres , a su llegada al congreso, se preparan con su material informativo sobre la agenda del día, momentos antes de dar inicio a la jornada. El congreso convocado por la emisora de radio católica Sal y Luz, logró un lleno total, y las participantes vivieron una jornada de oración, reflexión, convivencia y aprendizaje bajo el lema propuesto para este año: “Mujer de Dios, alma del Hogar”. En general, todos los ponentes centraron sus reflexiones y propuestas en la figura de la mujer como un motor importante que impulsa a la familia hacia un crecimiento humano y espiritual. Un grupo de mujeres congresistas en oración durante la celebración de la Eucaristía en el Congreso de Mujeres Católicas en Idaho, en la parroquia Our Lady of the Valley, El Padre Caleb Vogel, Vicario General de la Diócesis de Boise, hizo un llamamiento importante durante la homilía de la celebración Eucarística, con la que se inició el congreso, para que fuesen promotoras de la vocación al sacerdocio y la vida consagrada dentro de sus hogares. Padre Caleb Vogel, vicario general de la diócesis de Boise , durante la homilia de la Misa de apertura del congreso . (ICR foto/Vero Gutiérrez) También resaltó que escoger a Jesús no implica rechazar a la familia. Recordó el pasaje bíblico de los pri- meros capítulos del Primer Libro de Samuel, en el que una mujer llamada Ana, pide insistentemente a Dios que le conceda ser madre a cambio de ofrecerle a su hijo para servirle. Dios le concedió su petición a Ana, que cumplió su promesa y entregó a Samuel a Dios. Al igual que Ana, el Padre Caleb mencionó que en la actualidad, se necesitan más mujeres como ella, que amen la maternidad, que recen por sus hijos y que los acerquen a Dios. “Necesitamos más sacerdotes de sus hogares”, dijo el Padre Caleb. Les animó a mirar siempre hacia lo más alto, para poder llevar a sus hijos y a sus familias también hacia un ideal mayor. “Dios siempre nos llama a lo alto”, afirmó el Padre Vogel. “Sean esas mujeres que nutren, que dan consuelo y que son capaces de hacer cosas grandes”. Clara Cuevas, compartiendo su testimonio de conversión durante el congreso de mujeres en Idaho. ( ICR foto/ Vero Gutiérrez) Clara Cuevas, fue la primera de las ponentes invitados este año. Relató su experiencia de conversión, a pesar de haber crecido en una familia católica. A pesar de su corta edad, Dios le ha permitido experimentar momentos de prueba que le han ayudado a acercarse más a Él, a conocerlo mejor y a evangelizar llevando el mensaje de su amor y su misericordia a otros ambientes a los que los sacerdotes o las religiosas no pueden llegar. Clara Cuevas, hablando a las mujeres de Idaho. Clara Cuevas compartió su experiencia de discernimiento y vida de oración, y pidió a las mujeres que son madres que fueran pacientes, para poder ver los frutos en sus hijos, como ella, que logró regresar a Dios gracias a la fe y la oración perseve- rante de sus padres y abuelos. Lucia Venegas, comparte su tema sobre el autocuidado durante su participación en el Congreso de Mujeres Católicas en Idaho. Lucy Venegas habló, a su vez, del autocuidado y animó a las mujeres a ser más conscientes de la necesidad de cuidar su propia salud, ya que son una de las columnas importantes delogar y, por tanto, deben permanecer fuertes y saludables. Insistió en que el autocuidado no es egoísmo, ya que, cuando las mujeres se descuidan, puede surgir también el resentimiento y el agotamiento. Por eso es importante que se dediquen un tiempo para el autocuidado, con una alimentación saludable, haciendo ejercicio y atendiendo a sus revisiones médicas. Las mujeres suelen estar condicionadas, culturalmente a servir primero en casa de sus padres y, después, como madres y esposas. Sin embargo, es importante que no se olviden de sí mismas, agregó Lucy Venegas. Señaló que hacer partícipes a los hijos de las tareas del hogar es indispen- sable para fomentar una relación de ayuda mutua sana en la familia. Tres de las participantes aprovechan un momento de receso para venerar las reliquias de Santa Clara de Asís, Santa Verónica Giuliani y Santa María Goretti. Pedir ayuda, dijo, no es señal de debilidad, sino una muestra de que se sabe lo que se necesita. El diácono Salvador Carranza , comparte su testimonio ante el grupo de mujeres que partició en el congreso el pasado 11 de abril de 2026. Sin duda, delegar algunas tareas del hogar puede reducir el estrés y los problemas físicos derivados de una carga constante de preocupación y ansiedad, añadió Lucy. En su momento de participación, el diácono Sal Carranza, compartió su propia historia y explicó cómo la riqueza de la fe de mujeres cercanas a él, como su propia esposa, Sandra, le ayudó a encontrar a Dios, acompañándolo con paciencia y perseverancia. Esta ayuda en su matrimonio lo llevó a regresar a la Iglesia y a elegir un camino que ahora lo acerca más a Dios como diácono para ayudar a la comunidad y a la Iglesia. Por su propia experiencia, animó a todas las mujeres a ser las catequistas en sus hogares para que la familia entera logre una relación íntima con Dios. Momento de la adoración: el diácono Humberto Almeida está de rodillas frente al Santísimo, asistido por Clemente Romero, mientras el diácono Salvador Carranza, dirige los cantos. Uno de los momentos más importantes de la jornada, fue cuando el diácono Salvador dirigió un tiempo de adoración con el Santísimo acompañado de cantos que llevaron a las participantes a un momento íntimo de comunicación con Dios. Antes de concluir los trabajos del congreso, las participantes tuvieron un breve momento para convivir e intercambiar experiencias, visitar los diferentes expositores que participaron como San Vicente de Paúl, Misioneros Servidores de la Palabra, las Hnas. Siervas de la Inmaculada Concepción, Clara Cuevas y otros prestadores de servicios que se unieron a esta iniciativa. También pudieron venerar las reliquias de las santas: Clara de Asís, discípula cercana de san Francisco de Asís y fundadora de las clarisas; santa Verónica Giuliani, mística italiana; y la joven mártir también italiana, Santa María Goretti.

A mural for SVdP North Idaho shows Christ’s call to help those in need. (Couresy photo/SVdP North Idaho) By Philip A. Janquart ICR Editor COEUR D’ALENE — A northern Idaho non-profit is expanding its efforts to combat youth homelessness after receiving a significant federal grant aimed at helping young adults secure stable housing and build long-term self-sufficiency. St. Vincent de Paul of North Idaho has been awarded funding through the U.S. Department of Housing and Urban Development’s (HUD) Youth Homelessness Demonstration Program. The grant is part of a $3.8 million Allocation of the Continuums of Care Sub–recipient Idaho Housing & Finance Association, with St. Vincent de Paul named as one of five sub-recipients[SF1.1] receiving $827,000 to address Youth Homelessness for north Idaho youth community members. “We were really honored,” said Scott Ferguson, executive director of St. Vincent de Paul North Idaho. “It’s a unique opportunity to expand support for youth ages 18 to 24 to find permanent and sustainable housing.” Addressing a growing need Ferguson described the housing situation in North Idaho as a “moving target,” with demand consistently outpacing available resources. “The target is always large,” he said. “Housing in our area is both unattainable and unaffordable for many.” He noted that even professionals, including doctors and surgeons, face challenges entering the housing market in Kootenai County due to high costs and limited inventory. Those challenges are even more pronounced for low-income individuals and young adults just starting out. The new funding is designed to address both barriers by increasing access to housing and providing financial assistance, including rental support and move-in costs. Focus on young adults The program specifically targets individuals ages 18 to 24, a demographic Ferguson said is often overlooked in broader discussions about homelessness. Among those expected to benefit are graduating high school seniors experiencing homelessness, college students unable to afford local housing and young adults aging out of the foster care system. In the Coeur d’Alene School District alone, roughly 280 students are identified as homeless under federal guidelines, including those who are couch-surfing or living in unstable conditions. “We want to be very intentional about connecting with those students,” Ferguson said. “They’re about to become independent and need a place to go.” The organization is also working with local non-profit partners, including SafetyNet, to assist youth transitioning out of foster care by helping furnish housing and provide basic necessities[SF2.1]. A ‘hand up,’ not a handout A key component of the program is its emphasis on long-term success rather than short-term assistance. Each participant will be paired with a case manager who will help develop life skills such as budgeting, decision-making and goal-setting. “That’s the sustainability piece,” Ferguson said. “It’s not just about providing resources. It’s about having a plan for success.” The program will include both Joint Component Transitional Housing/Rapid Re-Housing (TH/RRH), [SF3.1]allowing participants to move toward independence at a manageable pace. Community collaboration Ferguson said the initiative relies heavily on partnerships across the region, including property management companies willing to provide housing units, as well as local leaders and organizations committed to addressing the issue. “This takes the whole community,” he said. “Business leaders, local government and non-profits all play a role in making sure these young adults succeed.” The application process for the grant took approximately seven months, beginning with a letter of intent last summer. St. Vincent de Paul was notified of the award Jan. 3 and began administering the program March 1. Looking ahead While the grant covers a two-year period, Ferguson said the long-term goal is to create a sustainable model for addressing youth homelessness in North Idaho[SF4.1]. Additionally, St. Vincent de Paul North Idaho will strengthen partnerships with local employers, educators, and workforce programs to connect participants with job training and employment opportunities ensuring that housing stability is reinforced by economic mobility. Plans also include developing a dedicated youth housing initiative and potentially establishing a housing complex specifically for young adults. “We don’t want this to end in two years,” Ferguson said. “We want to build something that continues to support this demographic well into the future.” Ultimately, he said, the effort is about investing in the next generation. “These are future community leaders,” Ferguson said. “If we can support them now, we’re strengthening the entire community.” The following Grant Acknowledgment & Disclaimer is required by IHFA: This project was supported by YHDP Number ID9998Y0E012300 granted by the U.S. Department of Housing and Urban Development (HUD) and Idaho Housing and Finance Association (IHFA). Points of view in this document are those of the author and do not Necessarily represent the official opinion of HUD or IHFA.

Por el diácono Salvador Carranza Domingo de Ramos, los fieles conmemoraron la entrada triunfal de Jesús en Jerusalén. (ICR foto/ Vero Gutiérrez) Domingo de Ramos Comenzamos con la entrada triunfal de Jesús a Jerusalén montado en un asno, mientras clamamos “¡Hosanna!” (“Sálvanos, te rogamos”). Una súplica de liberación que se transformó en un grito de alabanza. Poco después, el ambiente cambia drásticamente hacia la Pasión. Este contraste sirve como un “espejo” para el corazón humano, reflejando la rapidez con la que podemos pasar de la devoción a la negación. Triduo Pascual (del latín triduum ‘espacio de tres días’. ) El Triduo Pascual se considera como una única celebración que se extiende tres días cronológicos. No hay bendición final el Jueves Santo ni el Viernes Santo; en su lugar, las celebraciones simplemente se pausan y se reanudan. Esta estructura invita al creyente a “velar y orar” con Cristo a lo largo de su pasión, muerte y resurrección. Como signo de recogimiento, las imágenes se cubren durante este tiempo litúrgico. (ICR foto/ Vero Gutiérrez) Jueves Santo (Día 1): El Triduo Pascual comienza con la Misa de la Cena del Señor. Durante esta celebración conmemoramos la institución de la Eucaristía, el sacerdocio y recordamos el lavatorio de pies a través de lo cual el Señor nos enseña que el liderazgo y la fe deben basarse en el servicio y la humildad hacia los demás. Jueves Santo se conmemora la institución de la Eucaristía. (ICR foto/ Vero Gutiérrez) El Jueves Santo simboliza el amor de entrega de Jesucristo, quien estableció un vínculo perpetuo con sus seguidores al transformar una comida de servicio en un sacrificio divino que alimenta el alma y prescribe una vida de humilde caridad hacia los demás. El Jueves Santo, en un gesto de humildad y servicio, el lavatorio de los pies recuerda el ejemplo de Cristo durante la última Cena, invitando a vivir el amor al prójimo. En la Imagen, el Padre Hippolytus Ezenwa, SMMM, párroco de Sacred Heart, en Boise, lava los pies a uno de sus parroquianos (ICR foto/ Vero Gutiérrez) Viernes Santo (Día 2) Este es un día solemne de oración y ayuno, centrado en la crucifixión y muerte de Jesús. No se celebra la Misa; en su lugar, tiene lugar la Celebración de la Pasión del Señor, que habitualmente incluye la lectura de la Pasión y la veneración de la Cruz. El Viernes Santo representa el acto supremo de amor divino y sacrificio, en el que la muerte de Jesucristo es vista como la expiación necesaria por los pecados de la humanidad para lograr la reconciliación con Dios. Verenación de la Santa Cruz Sábado Santo (Día 3) El Sábado Santo comienza como un día de serena reflexión sobre la sepultura de Jesús. Tras la puesta del sol, comienza la Vigilia Pascual el “punto culminante” del Triduo Pascual, celebrando la victoria de Cristo sobre la muerte. El Sábado Santo, la comunidad se reúne en torno al fuego nuevo, símbolo de la luz de Cristo que vence la oscuridad. Domingo de Pascua El Domingo de Pascua simboliza el triunfo de la vida sobre la muerte y el cumplimiento de la promesa divina a través de la resurrección de Jesucristo, ofreciendo a los creyentes un sentido de renovación espiritual y la esperanza de la vida eterna. “No está aquí; ha resucitado, como lo había dicho” (Mateo 28, 6). Como parte de la liturgia Bautismal, durante la Vigilia Pascual, El Padre Ezenwa, bendice el agua, seguido de la celebración de bautizos y renovación de la promesas bautismales. (ICR foto/ Vero Gutiérrez)

Jn 10, 1-10 Cuarto Domingo de Pascua La metáfora del pastor que conduce su rebaño, profundamente arraigada en la experiencia de los “arameos nómadas” (Dt 26, 5) que fueron los patriarcas de Israel en medio de una civilización de pastores (Gen 4,2), expresa admirablemente dos aspectos, a primera vista opuestos y con frecuencia separados, de ‘la autoridad’ ejercida sobre los hombres. El pastor es, a la vez, un jefe y un compañero. Es un hombre fuerte, capaz de defender su rebaño de los animales salvajes (1 Sam 17, 34-37; Mt 10, 16; Hch 20, 29), pero también es delicado con sus ovejas, conoce su estado (Prov 27,23), se adapta a su situación (Gen 33,13-14), y las lleva en brazos (Is 40,11). Quiere a cada una como a su hija (2 Sam 12,3). Su autoridad no se discute, está fundamentada en la entrega y el amor. La figura del pastor era muy familiar en la tradición de Israel. Moisés, Saúl, David, y otros líderes habían sido pastores. En este contexto, la Biblia describe las relaciones que unen a Israel con Dios a través de Cristo. En el cuarto Evangelio, Jesús se presenta como el único pastor anunciado (Ez 34,23) “Yo soy” (Jn 10,11). Y, aún más, se presenta como el mediador único, “la puerta de acceso a las ovejas”. Así es Jesús. Una puerta abierta. Quien le sigue cruza un umbral que conduce a un mundo nuevo. Jesús escoge una imagen muy común de la vida pastoril contemporánea. Se trata del corral o el aprisco donde se recoge el rebaño, protegido por una valla y con un guardia que vigila la entrada. Sin duda, Jesús, fija su atención en la “puerta” por la que entran las ovejas al criticar con dureza a los líderes religiosos de Israel ante un grupo de fariseos. Hay dos maneras de entrar en el redil. Todo depende de lo que se quiera hacer con las ovejas: el que no entra por “la puerta”, sino que salta la valla, viene a robar, matar o a hacer daño. La actitud del verdadero pastor es muy diferente: él entra por la puerta, llama a las ovejas por su nombre y ellas escuchan su voz; y, cuando las ha reunido a todas, camina delante de ellas hacia los pastos donde pueden alimentarse. Las ovejas lo siguen porque reconocen su voz. Pues bien. Jesús ha encomendado su rebaño a Pedro, en aquella escena, después de la resurrección, cuando aparece ante sus discípulos y, dirigiéndose a Pedro, quien lo negó tres veces la noche de su arresto, le pregunta tres veces: “¿Pedro, me amas?”. Pedro responde entre sollozos: “Señor, tú lo sabes todo; tú sabes que te amo”, y Jesús le confía su rebaño diciendo: “apacienta mis corderos, apacienta mis ovejas”. (Jn 21,15-17). Y, desde entonces, la Iglesia, el rebaño de Cristo, es guiada por Pedro y sus sucesores hasta el final de los tiempos. Desde Galilea, antes de su ascensión a los cielos, Jesús envía a sus discípulos a proclamar la Buena Nueva del Reino a todos los pueblos. (Mt 28, 17). El deseo de Cristo, el Buen Pastor, es que todo el mundo sea un solo rebaño y tenga vida en abundancia en los pastos eternos del cielo. Por ello, debemos familiarizarnos con la voz de Cristo que resuena en los evangelios, en la meditación, la oración, etc. Y, bajo el cuidado pastoral del Papa, nuestros Obispos, y encendidos en la luz de Cristo en nuestro bautismo, podamos iluminar el camino que nos lleve a la puerta de entrada al Reino celestial.

From left, North Idaho Camp Coordinator Jason Chavez, Director of Diocesan Services Christian Welp, St. Pius X Director of Faith Formation & Coordinator of Youth Ministry Wes Miller, and Diocese Director of the Office of Youth and Youth Adult Ministries Andrew Furphy are at Damascus Catholic Camp in 2024. (Courtesy photo/Jason Chavez) By Lisa Ormond ICR North Idaho Correspondent This summer, Northern Idaho is on track to once again have a Catholic camp for youth thanks to the committed and growing partnership between the Diocese of Boise and Communio CDA (Coeur d’Alene). “This region has been without an active Catholic camp for years, but that will change in June when a camp opens with the theme ‘Awakened: Encounter Something Real.’” “It was time to bring this back. It was God’s providence,” said Jason Chavez, founder of Communio, a nonprofit dedicated to inspiring, uniting and discipling Catholics in Northern Idaho. He is also the campus minister at Holy Family School in Coeur d’Alene and the father of four. “The youth are not the future of the Church. They are the Church now, and these young people are not passive or disengaged,” Chavez shared. “I have seen this with my own eyes, and they are filled with a deep desire and passion for our Lord.” What’s ahead The camp takes place Aug. 9-13 in Newport, Washington, at Camp Bear Paw, where 135 acres of beautiful, wooded land along the Pend Oreille River provide the backdrop. “It is a place for encounter, for identity, for formation and for young people to experience the living presence of God in a real and lasting way,” Chavez said. The cost is $450 and covers all activities, lodging, meals and trained staff. Sign-ups will go through the Diocese of Boise website. The online form is expected to be live in early April at dioceseofboise.org. An invitation to join Chavez said he and his core planning team will welcome approximately 100 youth, grades 9-12, to this outdoor spiritual adventure, which will include hiking, swimming, campfires, sacraments and high-energy activities such as ziplining, rock climbing and a ropes course. Chavez made this promise to high schoolers who attend: “This is not simply another event,” he said. “What you will discover is a quality location, theological and intellectual offerings, and a ton of fun outdoor activities mixed with solitude, prayer and the sacraments.” Committed, experienced partners Carlos Gonzalez is part of Chavez’s core planning team organizing the camp. He is an active member of St. Pius X Parish’s youth ministry and a high school math teacher for at-risk youth. “I’m excited about this camp!” he said. “As a high school formation leader, I love to see the youth engaging with Jesus. My goal is to facilitate that through intentional encounters.” He offered an additional perspective: “One of the best things about the camp is the timing,” Gonzalez said. “Many of our youth will have the opportunity to have this experience and go straight into school with intentionally made Emmaus partners and new tools to continue their relationship with Jesus.” Word spreads The camp’s revival and return are stirring excitement among North Idaho’s parish communities. St. Mary’s Youth Ministry Coordinator Jenny Morrison in Moscow has been waiting patiently for its comeback. She said many of her youth remember the camp fondly. St. Mary’s parish Youth Ministry Coordinator Jenny Morrison (front right) with parent chaperones and her parish high schoolers at 2026 Idaho Catholic Youth Conference in March. (Courtesy photo/Matt Couch) “Many of our youth grew up going to this camp for years and were sad to hear of its closing,” Morrison said. “I have been following news of the camp’s reopening, and our families are looking forward to the opportunity to have their sons and daughters attend.” St. Thomas the Apostle parishioner Louis Zember, who is also a core camp team member of Chavez’s group and an active area youth minister, said growing closer to Jesus surrounded by natural beauty, friendly peers and the sacraments is a “successful formula” for engagement that speaks to young people. “Getting them outdoors in the Lord’s creation with Christian music, campfires and like-minded Catholic youth will result in creating new friends bonded in Christ Jesus through their experience,” he said. Strong alliance According to Chavez, joining strengths with the Diocese is giving rise to more than the camp itself. “We are blessed to have this partnership with Andrew Furphy of the Diocese. It is a relationship that has grown into a true brotherhood in mission,” Chavez said. “There has been a growing spirit of unity, collaboration and communion between us and many faithful here in North Idaho.” But it was Chavez’s vision and determination to reopen the camp that helped move the effort forward. Chavez deflected any praise, choosing instead to shine a light on the relationships forged in faith. “God is laying the foundation for something far greater than any one person or ministry,” he said. Coming back to life “For five years, I’ve chaperoned at Steubenville in Spokane, Washington, and I’d hear about this Catholic summer camp that wasn’t going on anymore,” Chavez said. “Right away, I had this desire to bring this back to our youth in the area.” For more than 15 years, a Catholic youth camp did exist in North Idaho. The camp was a nonprofit organization started and operated by the Loe family, members of St. George Parish in Post Falls. It had no direct association with the Diocese of Boise. The camp shut its doors in 2023. For the past two years, Chavez, recognizing the value of its return for faith formation, kept it close to his heart in prayer and continued conversations with the area’s Catholic community. “Move forward, my son” What happened next was divine intervention, Chavez said. “A couple of months ago, in prayer, the Lord made something clear to me. He said, ‘It is time.’ This did not come from a conversation or an idea. It came from Him, with clarity, conviction and peace,” Chavez recalled. Additionally, he said a “heartfelt and powerful” conversation with former Catholic camp director Tammy Loe was a final Holy Spirit nudge to launch. “More than anything, it confirmed what the Lord had already spoken: ‘Move forward, my son,’” Chavez said. Surrounded by committed, encouraging and engaged Catholic partners, he wasted no time in doing so. Ways to help Chavez emphasized that the North Idaho Catholic community’s support will be key to the potential fruits and outcomes of the camp. “We need people to give their time, talents and treasures,” Chavez said. “If you feel called to be a part of this mission, I invite you to literally call or text me at (626) 615-1904. I will answer.” Chavez said some ways to “be a part” of the mission include donating money and/or volunteering as an on-the-ground helper at camp. “We especially seek financial backing to help sponsor youth, particularly families with multiple children,” he said. Zember also added an important caveat: “Catholics must step up to give financially. We really don’t want young people turned away from encountering Christ because they can’t afford it.” Blessed path forward From where Chavez sits, he knows “timing is everything” when it comes to new initiatives and a person’s faith formation. “This is not a moment to hesitate; this is a moment to respond,” he said. Zember agreed and offered a deeper consideration of importance. “I pray all youth will encounter Christ Jesus on their own and truly know how his unconditional love will always be there for them no matter what,” he said. Ultimately, Chavez recognized what comes next rests not in his hands, but in the Lord’s. “Our hope is that this camp becomes a lasting legacy in North Idaho for years to come,” he said. “We cannot fully see all that God has prepared, but we trust that He is building something far greater than we can imagine.”

Members of God’s Squad during the Idaho Catholic Youth Conference 2026, sharing their faith and joy with fellow participants. (ICR photo/Vero Gutiérrez) By Philip A. Janquart ICR Editor Over 1,500 youth from across Idaho attended the annual Idaho Catholic Youth Conference in Boise, held March 13-15. “ICYC ’26 was a great blessing for our diocese, with powerful moments of testimony, powerful talks, incredible praise and worship, beautiful liturgies and an amazing evening adoring Jesus in the Blessed Sacrament during Exposition,” Andrew Furphy, director of youth and young adult evangelization for the Diocese of Boise, told the Idaho Catholic Register (ICR). Young people gathered in prayerful adoration before the Blessed Sacrament during the Idaho Catholic Youth Conference (ICYC), Youth also took advantage of opportunities for reconciliation, attended Mass and were invited by keynote speakers to see Jesus’ love through His Crucifixion and the sacraments of the Church, while being encouraged to bask in the gaze of his infinite love for them. Bishop Peter Christensen opened the event Friday evening at the Boise Centre with a personal address that concluded with a blessing over the conference. The Bishop of Boise delivers the homily during the closing Mass of the Idaho Catholic Youth Conference 2026. In his brief talk, he shared a humorous but pointed Lenten story he had heard years earlier from another priest. The story was intended to challenge how Catholics approach sacrifice during the season. He recounted the story of a priest who, returning from a meeting, was walking through a rough Chicago neighborhood after dark. The priest was confronted by a young man brandishing a knife and demanding money. His demeanor changed immediately, however, when he noticed the priest’s Roman collar. “Oh, no, no, no … Father, I can’t rob you,” the young man said. Relieved, the priest offered him a cigar in gratitude, but the man refused. “I can’t take that … I gave up smoking for Lent,” he explained. The story ends with a wry observation highlighting misplaced priorities: “Did you ever think about giving up robbing for Lent?” the priest quipped. Bishop Peter then asked the youth present, “What did you give up for Lent? That’s the question,” inviting them to consider a different approach to the season. “I’ll tell you what: tonight, and this weekend, let’s not give up anything,” he said. “We’re going to take to our hearts the knowledge that we belong to God.” Emphasizing human dignity and God’s love, Bishop Peter encouraged attendees to remain open to that message, echoing themes shared by keynote speakers throughout the conference. “We are God’s children, all of us. We belong to God,” he said. “Keep your ears, keep your eyes, keep your hearts open to that knowledge. The Lord will show you. You belong to Him. He loves you like no other.” Quoting St. John Climacus, also known as John of the Ladder, he reflected on repentance as an act rooted in trust rather than self-reproach. “To repent is not to look downwards at my own shortcomings, but upwards at God’s love,” he said, adding, “It is to see not what I have failed to be, but what by the grace of Christ I might yet become.” Bishop Peter concluded his remarks by leading the assembly in prayer and reminding them of God’s constant presence. “My brothers and sisters, you are loved,” he said. “Just open your heart, accept the gift and live it.” Jesus’ love Father Rob Galea hails from Malta and is an Australian missionary priest and international speaker. He shared his personal testimony of conversion, recounting a troubled adolescence marked by addiction and rebellion. Father Rob Galea. “I lived my whole life from when I was 13 years old until I was 17 years old as an addict,” he said. “I ran away from home when I was 13 years old, and I returned when I was 17 years old. But when I returned, I was in an absolute mess.” He described attending a youth gathering similar to the conference, where he initially felt disconnected. “I hated every person in that room because there was no way that those people could be so happy and so joyful,” Father Rob said. That perspective changed, however, after hearing a speaker talk about Jesus. “I don’t remember a thing he said, but I remember feeling and thinking, ‘I want to know Jesus like he knows Jesus,’” Father Rob said. That desire led him to begin praying. “I said, ‘Jesus, sit down. I want to talk to you,’” he recalled. “And that was the beginning of where my life started to turn around.” Ordained into the priesthood in Malta at St. Julian’s Parish Church in 2010, Father Rob said his relationship with Jesus remains central to his daily life. “I wake up every morning, and I say, ‘Jesus, good morning,’” he said. “I speak to Jesus as though He’s my best friend.” At the same time, he acknowledged ongoing struggles in faith. “Sometimes I feel close to Him. Other times, I feel a million miles away,” he said. “There are times I believe, but there are also times I doubt.” He emphasized that faith does not require complete understanding. “I don’t need all of the answers. I just need to know that God is there, walking with me every step of the way,” Father Rob said. God created everything Reflecting on the vastness of creation, he pointed to the scale of the universe as a way to understand God’s greatness, describing the size of Earth in relation to the sun, another star called “Morpheus” that dwarfs our sun, and the possibility of a multiverse. He said that despite God’s immeasurable power and greatness in creating such massive and complex systems, what He loves most are the smallest of all His creations—us. “Sometimes we just don’t understand how big and how great God is,” Father Rob said. “But I realize every day that God is great because He loves a messed-up person like me.” Despite humanity’s smallness, he said, God’s love gives each person profound value. “The greatness of God is that He decided … to have a relationship with us. I’m not as impressed that God created the universe … but I’m impressed that God of the universe … would come into this world and die for me.” Say “Yes” In a subsequent talk on Saturday evening, Father Rob encouraged participants to move beyond awareness of God’s love and make a personal response. “Once we discover the love of God … it also requires a decision from us,” he said. “Now we have to make a decision to let God love us.” He stressed the importance of silence and being receptive in prayer. “You cannot be all that God has called you to be if you don’t let God love you,” he stressed. Drawing on Scripture, he referenced the encounter between Jesus and the rich young man. “The Bible says that Jesus looked at him and loved him,” he said. “This is what Jesus does. He looks at us, and He loves us. And all we need to do is to say yes.” Walking toward the groom Using the image of a wedding, he compared the Christian life to a bride walking toward the groom, who represents Christ. “Jesus waits for us … but the thing is, we’re so busy. We’re so distracted by our own lives,” Father Rob related. He then challenged participants to consider what distracts them from God. “What are you flirting with in your life? What is distracting you from the groom?” he asked. Despite human weakness and distraction, Father Rob emphasized Christ’s constant love. “He still looks at you and thinks you’re the most awesome thing on this planet,” he said. “There’s nothing … that can ever stop Him from loving you. But you can walk away from that love.” God’s mercy and invitation Father Rob, pointing to St. Peter’s denial of Christ, highlighted God’s mercy. “Jesus meets him where he’s at … and He asks him, ‘Do you love me?’” he said. “All I’m asking is one thing: let me give you a hug. Let me love you.” He concluded by inviting participants into prayer and Eucharistic adoration. “Just stop and let Jesus, the groom, love you,” he said. “Will you let Him love you?”

By Bishop Peter F. Christensen Each year we celebrate May as Mental Health Awareness Month. Our diocesan Mental Health Team under the auspices of our Marriage and Family Life Office will be hosting a Mental Health Workshop with the theme, The Journey to Becoming a Good Samaritan. To kick off Mental Health Month, this event will be held at Holy Rosary Catholic Church Parish Hall on Friday, May 1 and Saturday, May 2. As your bishop, I want to encourage you to consider attending this workshop. As I have traveled through our diocese over the years, it is clear to me how important it is for people of faith to seek the needed balance between mind, body and spirit. Our mental health is crucial for our overall wellbeing as persons made in the image and likeness of God. Bishop Peter F. Christensen The bishops of the United States have also reminded us of this important truth. As the United States Conference of Catholic Bishops has affirmed: “Nobody and nothing can alter or diminish your God-given dignity. You are a beloved child of God, a God of healing and hope.” Recently, Pope Leo XIV in his address on the 34th World Day of the Sick celebrated on the feast of Our Lady of Lourdes (February 11), spoke about the compassion of the Samaritan: loving by bearing another’s pain. World Day of the Sick explicitly calls the Good Samaritan “essential for rediscovering the beauty of charity” and “the social dimension of compassion,” especially toward all who suffer. The pope emphasizes the need for us to slow down, draw near, and offer presence. This sums up in many ways what Catholic mental health ministers do—slow down, draw near and offer presence to someone in need. The pope writes: “We live immersed in a culture of speed, immediacy, and haste—a culture of ‘discard’ and indifference that prevents us from pausing along the way and drawing near to acknowledge the needs and suffering that surround us.” The pope continues: “Love is not passive; it goes out to meet the other. Being a neighbor is not determined by physical or social proximity but by the decision to love.” Compassion, in this sense, implies a profound emotion that compels us to act. It is a feeling that springs from within and leads to a committed response to another’s suffering. In the parable of the Good Samaritan, compassion is the defining characteristic of active love; it is neither theoretical nor merely sentimental but manifests itself through concrete gestures. “In responding to mental health struggles, we are called to become Good Samaritans—slowing down, drawing near, and accompanying our brothers and sisters with compassion, dignity, and hope.” This vision of Christian compassion has been emphasized repeatedly by the Church’s shepherds. Pope Francis, reflecting on the same parable in Fratelli Tutti, reminds us that the Good Samaritan represents the antidote to what he calls the “globalization of indifference.” In the face of suffering, we cannot simply pass by. Instead, we are called to stop, see, draw near, and care. Presence itself can be healing. Pope Leo XIV notes that the Samaritan “stopped, approached the man, and cared for him personally.” However, we don’t do this work alone. One of the major reasons we gather together for a workshop, like the one coming up on May 1–2, is to strengthen one another. The Samaritan himself employed an innkeeper who helped care for the hurting man. We have all had experiences in life when the compassion of the Samaritan and the innkeeper was discovered in other family members, neighbors, health care workers, those engaged in pastoral care, and many others who stop along the way to draw near, heal, support and accompany those in need. By offering what they have, they give compassion a social dimension, and we are not alone in this work. I encourage you to adopt the Samaritan spirit—one that Pope Leo says is “welcoming, courageous, committed, and supportive,” rooted in our union with God and our faith in Jesus Christ. Enkindled by this divine love, we will surely be able to give of ourselves for the good of all who suffer, especially our brothers and sisters who are experiencing mental health struggles or mental illness. As you consider attending this upcoming workshop, I encourage you to be like the Good Samaritan when confronted by someone in need. Look to see the whole person in front of you, and draw near in these situations rather than distancing yourself. Jesus entered into our human mess, and we should be willing to help enter into the struggles of others. Let your compassion become active—feel, bind, carry, and support as you can. For those engaged in mental health caregiving, this becomes a chance to listen without judgment, help someone access therapy or needed resources, and demonstrate your steady presence in their lives. Mental health ministry blends pastoral support—prayer, the sacraments, and community—with accessible professional care, never placing them in opposition. Remember that the Samaritan involved the innkeeper. Caregiving requires shared responsibility, helping us avoid the burnout that comes from carrying wounds alone. May this workshop help all of us grow in the Samaritan spirit—so that, as a diocesan family of faith, we may recognize Christ in those who suffer and become instruments of His healing presence for those facing the challenges of mental illness and mental health struggles. Scan the QR code below for more information on the Marriage and Family Life’s Mental Health Workshop Or click on the link: https://www.dioceseofboise.org/event/mental-health-workshop