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For Catholics around the world, this is a special year, a “Jubilee Year.” St. Joseph’s Church, completed in 1897, is the oldest continuously operating Catholic Church in Idaho.  (ICR Photo) During a Jubilee, the Holy Door at St. Peter’s Basilica in Rome is flung open, and the people of the Church travel to Rome for special spiritual graces. It’s also a time when Catholic churches worldwide are designated as sacred places where pilgrims who are not able to travel to Rome may come to experience those same special spiritual graces. Eastern Idaho Catholics now have another closer option for participating in the 2025 Jubilee activities and obtaining their graces. St. Joseph’s Catholic Church in Pocatello has been designated a Jubilee pilgrimage site in the state of Idaho by the Bishop Peter F. Christensen. “In recognition that the faithful of the Diocese of Boise wish to celebrate the Year of Hope by obtaining Jubilee grace and blessing, and to provide as many opportunities as possible for them to do so, I hereby declare and decree St. Joseph’s Chapel in Pocatello, Idaho, a sacred place and pilgrimage site in the Diocese of Boise,” wrote the Bishop. In the Catholic Church, “ordinary” jubilee years are celebrated every 25 years, while an “extraordinary” jubilee can be proclaimed any year, like the Year of Mercy in 2015. The 2025 Holy Year is themed “The Year of Hope.” Participants are encouraged to understand themselves as “Pilgrims of Hope.” The papal Bull of Indiction “Spes non confundit” (Hope does not disappoint, c.f., Romans 5:5) provides the official foundation for the 2025 Jubilee and announces its theme. The papal document elaborates on the theme of hope and provides many applications for bringing hope into our modern world. The document explains that the faithful can obtain a Jubilee indulgence during the holy year (see the sidebar for more information). Bishop Christensen’s letter designating St. Joseph’s chapel as a pilgrimage site provides the following reasons: St. Joseph’s, completed in 1897, is the oldest continuously operating Catholic Church in Idaho. It served as the former pro-cathedral for the Diocese before the current cathedral was constructed in Boise. It represents a “spiritual bridge between past generations of Idaho Catholics and the present, creating a tangible connection to the faith heritage of the area.” Its location in Pocatello increases accessibility for pilgrims from Southeast Idaho and allows pilgrims from small towns and rural areas greater access to a sacred site. Finally, “the symbolic value of naming St. Joseph’s as a Jubilee Church reflects the universal reach of the Church, bringing the blessings of the Jubilee closer to those outside major urban centers like Boise.”   Father Emil Parafiniuk, pastor of Holy Spirit Catholic Community, which includes both St. Joseph and St. Anthony Catholic churches, is excited about having a Jubilee pilgrimage site in Pocatello. “I think the pilgrims will be coming from the whole state of Idaho, and even Utah, Montana and Wyoming, because there are not many churches [that have been designated as sacred sites],” said Father Parafiniuk. “For us, it is a great opportunity to show the beauty of St. Joseph’s Church to other people.” Holy Spirit Catholic Community has been busy planning special events for their designated holy site. The parish is looking at holding Masses for special groups, hosting Stations of the Cross, Adoration of the Blessed Sacrament, prayer vigils, opportunities to pray the Rosary, processions and inviting pilgrims from throughout Idaho to take part in special gatherings at St. Joseph’s over the coming year. Special events will be announced as they are finalized. St. Joseph’s is normally locked when it is not being used for regularly scheduled services, but Father Emil said that pilgrims who would like to visit the church during this Jubilee year can contact the parish office for access. “We’re going to make it much more open during the Jubilee year,” he said. “We have to replace security cameras and put an alarm system in the sanctuary. For us, the main times this year (for visitors) will be spring, summer and fall. But yes, pilgrims can come now. Our parishioners have a code, but if someone is not a parishioner, it’s enough to contact the parish office, and the church will be opened.” In the Bull of Indiction, “Spes non confundit,” Pope Francis wrote, “The coming Jubilee will thus be a Holy Year marked by the hope that does not fade, our hope in God.” “Essentially for us, it’s important to remind ourselves that we have hope in Christ, and Christ is hope for us,” Father Emil concluded.   What is a Jubilee indulgence? Pilgrims who take part in special activities during the Jubilee year can obtain an indulgence. The church teaches that an indulgence is an act of mercy on the part of God. He grants from His abundant love the reparation for our acts of sinfulness that we, by ourselves, cannot provide, sparing us the punishment due for some or all our sins. A person who receives a plenary indulgence obtains full remission of punishment for venial sins committed. A person who receives a partial indulgence obtains partial remission. This reparation becomes available to us through other channels of grace when we perform certain acts with a penitent heart. What are the acts by which the faithful can obtain a Jubilee indulgence? Pope Francis has specified the following: The faithful may make a pilgrimage to a designated holy site, like St. Joseph’s in Pocatello, All Saints Catholic Church in Lewiston, or the Cathedral in Boise. An act of mercy can be made, such as visiting the sick or a prisoner, feeding the hungry, clothing the naked, or welcoming a migrant—in a sense, making a pilgrimage to Christ present in them. An act of penance is another option, such as donating to the poor, abstaining from distractions of various kinds (like social media), or refraining from alcohol. Each of these acts must be accompanied by participation in the Sacrament of Reconciliation and the celebration of the Holy Eucharist. There must then follow a profession of faith and prayers for Pope Francis and his intentions (an “Our Father,” for example). Those unable to participate in person due to serious reasons (the elderly, the sick, prisoners) can obtain the Jubilee indulgence by uniting in spirit with the faithful, reciting the Our Father, the Creed and prayers to Mary and to the saints. The Jubilee indulgence can also be obtained for the deceased, as each of these acts may be offered on behalf of those in purgatory.

The Vocations Monstrance, blessed by the late St. Pope John Paul II, adorns the Holy Family Catholic School’s Adoration Chapel altar in Coeur d’ Alene. (Courtesy Photo/ Jason Chavez) By Lisa Ormond for the ICR A monstrance holds and displays the Blessed Sacrament during Eucharistic Adoration. The “Vocations Monstrance,” blessed by Pope St. John Paul II for the increase of vocations to the priesthood and religious life, is making its way through Northern Idaho on a historic 17-stop journey from Mar. 20 to Apr. 13. This is the first time the Vocations Monstrance has traveled to Idaho. “We are so grateful to have the use of the Pope St. John Paul II Monstrance in our state, and it will bear fruit here,” said Paul Grayheck, a member of the Serra Club of North Idaho, the group responsible for bringing the monstrance to the diocese and coordinating its tour. The Serra Club of North Idaho ( serranorthidaho.org ) is an organization of Catholic men and women who, through the intercession of St. Junipero Serra, promote and support vocations to the Catholic priesthood and religious life. A Pope’s Sacred Legacy In 2004, during the Year of the Eucharist, Pope John Paul II blessed only six monstrances for vocations prayer, one for each continent. The monstrances were designated specifically for Eucharistic Adoration. The late Holy Father presented the North American Continent Monstrance to the U.S. Conference of Catholic Bishops (USCCB). In turn, the USCCB provided the monstrance to Serra Clubs throughout the U.S. to fulfill the pope’s request that they be used in local parishes so all Catholics would come together to pray for vocations. “Adoration is a powerful prayer tool when we specifically pray to God to steer the hearts of young people to respond to His call,” said Father Mariusz Majewski, pastor of St. Thomas the Apostle Church in Coeur d’Alene. Embracing the Mission Dianna Decker is president of the Serra Club of North Idaho. The 47-member organization was commissioned by Bishop Peter F. Christensen in 2016 to promote and support vocations, especially to the priesthood. “The hope is that the visit of the monstrance will generate vocations,” she said. “If we don’t have a priest consecrating at the altar, we don’t have a Church.” Father Mariusz noted, “If something is blessed, it is dedicated to God, and when it is blessed by a saint, it acquires a very special spiritual meaning.” Students kneel in quiet contemplation during Eucharistic Adoration before the Vocations Monstrance in their school chapel. It was available for viewing at Holy Family Catholic School on Feb. 26 and 27. (Courtesy Photo/ Jason Chavez) CdA Catholic School Kicks Off Vocations Monstrance Tour Holy Family Catholic School (HFCS) in Coeur d’Alene was the first stop for the traveling monstrance on Feb. 26 and 27. It was warmly welcomed and had a spiritually profound impact on their community, especially the students. “I gave God glory and praised Him because many children, parents, and staff were sitting with Christ throughout those two days,” said Campus Minister Jason Chavez, who oversaw Adoration of the Blessed Sacrament in the school’s Adoration chapel. “The reverent atmosphere of the chapel created a space where students could bring their intentions, gratitude and spiritual needs directly before the Lord,” Chavez said. The students were deeply moved by the experience of having the special monstrance before them. “I felt a really nice calmness wash over me—like all my anxiety, guilt and shame was immediately put to rest,” said eighth grader Hagan Weiss. For sixth grader Lucas Antonich, it was pure delight and excitement. “This is so cool because it was blessed by a saint!” Other students felt a spiritual connection and acceptance. “I felt during Adoration we were a family, and we were whole,” said eighth grader Oliver Hacket. Campus minister Jason Chavez felt the Spirit move in a new way. “His love and His mercy just poured out upon us,” he said. “In the end, one word came to mind that had been spoken many times: revival.” Uniting for Faith For the long-term sustainability of vocations to the priesthood and religious life in Idaho, Catholic schools, families and parish communities will play a key role in fostering and supporting those vocations, said Decker and Father Mariusz. “We have got to promote more vocations in the family. Parents are the first to expose their children to the Catholic faith. Parents help cultivate that love of the Lord and the desire to serve,” offered Decker. This sentiment was echoed by Father Mariusz, who was an Idaho seminarian and was ordained for the Diocese of Boise in 2008. He’s been a priest for 17 years. “I’m really filled with hope. I see at St. Thomas a lot of young boys who are saying, ‘Maybe I’ll be a priest?’They are not shy about talking about the vocation,” said Majewski. Don’t Miss Out!   Catholics across the state are invited and encouraged to pray for vocations at parishes hosting Adoration of the Blessed Sacrament with the Pope St. John Paul II Monstrance. Participants are invited to pray not only for future vocations, but also for all priests of the Diocese of Boise. St. Stanislaus Church, Rathdrum Sunday, March 23 10:15 a.m. through Monday, March 24 7:45 a.m. St. Joseph Church, Spirit Lake Thursday, April 3, 2025  9 a.m. through Friday, April 4, 2025 at 9 a.m. St. George Church, Post Falls Friday April 4, 2025 10 a.m. - 6 p.m. St. Catherine Church, Priest River Tuesday, April 8, 2025 10 a.m. -11 a.m. St. Joseph Church, Sandpoint Friday, April 11, 2025 12:30 p.m. - 6:30 p.m. St. Blanche Church, Priest Lake Wednesday, April 9, 2025 12 p.m. - 1 p.m. St. Ann Church, Bonners Ferry Saturday, April 12, 2025 4 p.m.- 5 p.m. Sunday, April 13, 2025 8 a.m. - 9 a.m. and 11 a.m. - Noon For more information about Serra of North Idaho, visit serranorthidaho.org .

St. Pius X parishioners acclaim third annual retreat The glow of the luminaries symbolized the retreatants’ deepening faith and their striving for holiness during the Feb. 7-8 retreat at St. Pius X during Parish in Coeur d’Alene. (Courtesy Photos/St. Pius X) By Mary Stewart For the ICR The lighting was subdued, evoking a sense of quiet and anticipation in the parish hall of St. Pius X Catholic Church, where more than 160 parishioners gathered for the third annual parish retreat. Deacon Chris and Mary Stewart carefully made their way to the front of the large room and announced, “Now that you’re all here, it’s time to welcome the saints to join us!” With these joyful words, 200 handcrafted luminaries were lit, brightening the room with candlelight. Each luminary recalled the light of a saint’s life and the retreatant’s own desire to deepen in faith as they strive to become like the saints in light. The Feb 7-8 retreat theme was “One with the Saints,” and all were invited to deepen their understanding and solidarity with the holy ones who have preceded us into heaven.   Saints Illuminate the Faith The opening session began with a moving testimony by Father Len MacMillan, who shared his lifelong connection to St. Martin de Porres. His story resonated deeply, encouraging all to open their hearts to the retreat’s purpose: becoming one with the saints.  Father Len’s series of reflections on Saturday was a highlight of the retreat. His topics, “Call of the Twelve,” “Saints are Counter-cultural,” and “Pilgrims of Hope” were tied into the Jubilee Year of Hope. Through storytelling and theological insight, he explored how all disciples can become “companions of Christ” by drawing inspiration from the saints. Using historical examples, Father Len emphasized the relevance of their struggles, perseverance and unwavering faith. He reminded attendees that holiness is not reserved for a select few but is an invitation for all. “We are called to be companions on the journey with one another,” he said, adding, “Church (“ecclesia”) means ‘people called together,’ Catholic means ‘universal.’ As a Catholic Church, we are a universal people being called together.” The retreat also featured testimonials from two parishioners who shared personal struggles and faith journeys, reinforcing how suffering and perseverance can deepen faith and are nurtured by a loving community. Parishioners Kara Michael, a young mother whose husband died suddenly in early January, and Chris Gummeson, a recent convert to the faith who struggled with addiction, both courageously spoke about the family and friends—living saints—who helped carry them in their sorrow and struggles. Throughout the weekend, participants engaged in small group discussions that strengthened their shared faith experience. Aside from discussions, retreatants also had opportunities for silent prayer, allowing them to absorb the wisdom shared and listen for God’s quiet voice. Some found themselves drawn to particular saints whose stories spoke to their personal struggles, providing them with newfound devotion. This year’s retreat was praised for its depth and inspiration, with one participant exclaiming, “The talks and reflection questions were very relevant and thought-provoking, and I now have a ‘special saint’ I can ask to pray for me in my daily life.”   A candlelit procession to Mass As the retreat neared its conclusion, participants gathered for a solemn procession holding the saint luminaries. The glow of the luminaries symbolized their deepened faith and striving for holiness on their shared “pilgrimage of hope” accompanied by the saints. For many, it served as a spiritual reset, allowing them to return to daily life with renewed faith. The impact of the retreat extended beyond the weekend, as attendees left inspired to integrate their experiences into their daily routines. One retreatant expressed gratitude and said, “Thank you for helping us along our journey to heaven with our saint friends—and reminding us we are not of this world!” The annual retreat at St. Pius X has become a cherished tradition, growing in both attendance and spiritual impact each year. “This retreat was so well organized, spiritual, and moving. Looking back on our first one, themed ‘A Pilgrimage of Unity,’ I see how each year has been a continuation of that journey,” shared one participant. “One with the Saints” is now a treasured memory, and many are looking forward to next year’s retreat. One participant summed up the experience beautifully: “It felt like a two-day spa treatment for the mind and heart.” Father Len MacMillan’s talks were a highlight at St. Pius X’s annual church retreat in Coeur d’Alene. More than 160 St. Pius X parishioners attended the third annual retreat. Deacon Chris and Mary Stewart helped host the “One with the Saints” event.

Padre Pedro Cepeda, Verbum Spei El Padre Pedro Cepeda, miembro de la comunidad Verbum Spei (VS), no tuvo un crecimiento como la mayoría de los niños porque nació con un problema de Hidrocefalia, y debido a ello tuvo que ser sometido a 10 cirugías mayores durante sus primeros años de vida. El nació en Saltillo, Coahuila, el 27 de marzo de 1987 es el segundo de tres hijos de José Antonio e Yvonne Angélica Cepeda. Cuenta con mucha simpatía que aprendió a caminar cuando tenía cinco años gracias a su hermana menor, porque la imitaba y eso le ayudó a lograr esta habilidad que después le permitió acudir a la escuela, a pesar de la rigidez de sus músculos. El Padre Cepeda, tiene una especial devoción por la Virgen de Guadalupe con quien reza el rosario, como lo aprendió de su bisabuela de 98 años, a quien describió como la persona más feliz y relajada que ha conocido en su vida. La bisabuela del Padre Pedro era una mujer que no escuchaba de un oído y del otro muy poquito, sin embargo, platica que siempre estaba en calma, no exigía atención para ella misma, nunca gritaba y siempre estaba rezando el rosario. Cuando Padre Pedro siendo niño la observaba, pensaba que eso que ella hacia debía ser muy bueno porque siempre estaba con una expresión de paz y felicidad en su rostro. Ahora sabe que esta oración te pone en calma. La familia Cepeda celebra el aniversario de bodas de Yvonne Angélica y José Antonio Cepeda, sentados en el centro con sus nietos Ana Cris y José Antonio Cepeda Tercero. De pie, José Antonio Cepeda Jr., y su esposa Cristina Amaya; el Padre Pedro Cepeda y su hermana Marcela Cepeda junto a su esposo Ricardo Villareal. Para el Padre Pedro ha sido complicado poder llevar una vida normal. Desde muy pequeño el pediatra que después se convirtió en su padrino de primera comunión, fue el primero en detectar alguna anormalidad en su desarrollo y a partir de ese momento comenzó a tener un cuidado especial. Se le colocaron dos válvulas en su cabeza, atrás del oído que le ayuda a realizar las funciones que no puede realizar su cuerpo de manera natural y también le implica tener cuidados especiales en las actividades físicas que realiza. Gracias a Dios no tuvo una parálisis cerebral como ocurre a las personas con Hidrocefalia y solo quedo la rigidez muscular.  Durante su infancia requirió mucha atención médica porque había muchas secuelas físicas que requerían cirugías para resolver el problema del movimiento. “Mis padres han permanecido siempre unidos con Dios y pidiendo por mi salud a la Virgen de Guadalupe, así que cuando comencé a caminar por primera vez, mi primera visita fue a la Basílica de la Virgen de Guadalupe para darle gracias”. “Tuve una infancia diferente, en lugar de jugar fútbol aprendí a leer, en lugar de jugar con los niños de mi edad solía recibir visitas de amigos, pero que no eran de mi edad, me habitué a conversar con personas mayores que yo, en particular tenía un sacerdote amigo con el que me gustaba conversar”, aseguró el Padre. El Padre Cepeda creció con mucha confianza con sacerdotes como sus amigos y durante su tiempo de estudiante en la secundaria y preparatoria tuvo también la oportunidad de conocer a otras ordenes religiosas de sacerdotes como los Jesuitas y los hermanos del Sagrado Corazón. “Siempre pensé en querer ser sacerdote fue algo muy natural en mi vida”, aseguró el Padre Pedro. Tuvo como primera intención irse con los Hermanos del Sagrado Corazón, pero su papá le pidió que no lo hiciera que, mejor esperara para terminar su carrera universitaria y después podría retomar esta decisión si todavía lo quería. En obediencia a su padre, se graduó en 2010 como abogado en el Tecnológico de Monterrey campus Saltillo, donde su madre había trabajado por muchos años, como directora de inglés y servicios escolares y gracias a lo cual pudieron contar con un seguro que cubriera sus gastos médicos. Después de entregar el titulo a su papá, retomó su camino hacia el sacerdocio. El Padre Pedro Cepeda en la primera fila de pie con un grupo de miembros de la Fraternidad Verbum Spei en Saltillo México, disfrutando de un descanso de actividades cuando recién había hecho sus primeros votos y se encontraba estudiando la filosofía. De 2007 a 2011 estuvo en un grupo de jóvenes con pastoral universitaria, sirviendo como laico misionero. En 2012 se integró a la Fraternidad Verbum Spei como novicio en Saltillo y después de un año hizo los primeros votos. “En 2017 hice la profesión perpetua y fue un compromiso paralelo, porque vas creciendo en tus compromisos con la comunidad y al mismo tiempo en tu formación profesional en teología y filosofía”, afirmó el Padre. En el verano del 2018 se fue de misiones a la parroquia Mayor del Espíritu Santo en Cuba, ahí durante la pandemia, fue ordenado diácono el 21 de mayo de 2020. Regresó a México y fue ordenado sacerdote el 16 de enero de 2021. Después de su ordenación volvió a Cuba por segunda vez, y permaneció ahí hasta abril de 2022. “Durante la misión en Cuba conocí gente sencilla, solidaria y resiliente, que te brinda lo mejor de sí y literalmente, siempre tienen las puertas de sus casas abiertas para recibirte” comentó el Padre. En 2023, regresó a México por un año y durante este tiempo visitó Idaho, y entonces el Padre Dominique François lo invitó para apoyar a la comunidad de Verbum Spei en Idaho.” “Lo primero que le respondí al Padre Dominique fue que me dejara probar si resistía el invierno, y en noviembre le dije que sí”, agregó el Padre Pedro. Actualmente, vive en el Monasterio de Nuestra Señora de Efeso en Boise, con su comunidad. Ahí, apoya en el seminario con clases de Filosofía del ser vivo y Teología Natural. Participa en la estación de radio Sal y Luz, donde cada mañana en el programa “Nuevo Amanecer”, comparte la reflexión del Evangelio y es asesor espiritual. Actualmente, dirige un taller sobre el Evangelio de San Juan, para la comunidad hispana en la parroquia de Risen Christ en Boise y también apoya a otros sacerdotes de diferentes parroquias para celebrar la Eucaristía. Para concluir el Padre dijo, “Yo creo que Dios siempre tiene más para nosotros de lo que pensamos, yo sabía que quería ser sacerdote, pero era más un secreto de Él”.

Lucas 13, 1-9 Tercer Domingo de Cuaresma   El Evangelio de hoy me recuerda la frase del cantante mexicano Agustín Lara: “mi rival es mi propio corazón por traicionero” y no creo que haya leído al profeta Jeremías, quien dijo “no hay nada más falso que el corazón humano”. (Jr 17,9). La Cuaresma, con su llamado a la conversión y a la penitencia, no tiene ningún sentido si no tenemos conciencia de que somos pecadores, y que nuestros pecados no quedaran impunes. Lo más duro de admitir es que fallamos como amigos, como hermanos y hermanas, como humanos, para luego echar la culpa al demonio, a la sociedad, a todo, pero menos a nosotros mismos. Y, muy tranquilamente hacerlos merecedores del castigo de Dios. El mensaje de Jesús hoy es estremecedor y directo. Tal vez sea esa franqueza lo que necesitamos durante la Cuaresma, cuando examinamos a fondo nuestras vidas. En el episodio de la higuera el dueño (Dios) espera con paciencia el fruto: nuestros actos de fe y fraternidad. Pero al no encontrarlos, el dueño manda cortar el árbol. Si somos cortados como un árbol que no da fruto (Lc 13,7), no alcanzaremos nuestro destino, que es entrar en el Reino de los Cielos, donde encontraremos la felicidad eterna. La misma advertencia destaca en el comentario de Jesús sobre las desgracias sufridas por los galileos y otras víctimas de catástrofes. Para Él, estas muertes violentas son un símbolo del juicio de Dios sobre los pecadores que no se arrepienten. Jesús hace saber a sus seguidores que ellos también podrían sufrir el mismo destino: “Si ustedes no se convierten, todos acabarán de la misma manera”. (Lc 13,5). Una lección que podemos extraer de las guerras absurdas, las convulsiones sociales y los muchos que pasan hambre o se han convertido en refugiados es que, personal y colectivamente, necesitamos conversión. La conversión implica dos actos esenciales: abandonar los comportamientos destructivos y adoptar comportamientos sanos. La penitencia nos ayuda a desprendernos y limpiarnos de nuestros pecados (fruto para el Reino a nivel personal), mientras que los actos de caridad y otras buenas obras nos ayudan a dar frutos que benefician a nuestro prójimo (además de a nosotros mismos). Afortunadamente, el jardinero de la parábola pide más tiempo: “Señor, déjalo también para este año, y yo cultivaré la tierra a su alrededor y la abonaré; puede que dé fruto en el futuro”. (Lc 13, 8). Jesús nos hace saber que nuestro juicio eterno queda aplazado con la esperanza de que nos arrepintamos y demos fruto.  Jesús espera provocar una reacción con la parábola de la higuera. Si estamos abiertos a sus impulsos, nos preguntaremos: “¿Por qué soy una higuera sin higos? ¿Por qué mi vida es estéril?”. Sin darnos cuenta, puede que hayamos reducido la vida a lo que nos parece importante, sin tener en cuenta los valores que garantizan la vida eterna en el Reino de Dios. “Donde está tu tesoro, allí estará también tu corazón”. (Mt 6,21). En este Evangelio, Jesús nos recuerda que la penitencia nos purifica. Nos pide que consideremos si las iniciativas que seguimos son las nuestras o las de Dios. Jesús nos ayuda a saber que ser espiritualmente infructuosos es una posibilidad real y forma parte de la condición humana. Nos revela que discernir en oración es cómo gastamos nuestras vidas es el camino hacia la conversión y la liberación interior. Si clamamos: “Señor, danos un corazón nuevo”, podemos estar seguros de la misericordia del Padre: “Les daré un corazón nuevo y pondré y en ustedes un espíritu nuevo. Les arrancaré de su cuerpo el corazón de piedra y les daré un corazón de carne”. (Ez 36,26). Called to bear fruit of Christian life Luke 13:1-9  Third Sunday of Lent Today’s Gospel passage reminds me of the words of the Mexican singer Agustٕín Lara: “My rival is my own heart, because it is treacherous.” Perhaps Lara was recalling the words of the prophet Jeremiah, who said, “More tortuous than anything is the human heart, beyond remedy; who can understand it?” (Jer 17:9). Lent, with its call to repentance and penance, has no meaning if we are not aware that we are sinners and that our sins do not go unpunished. The hardest thing to admit is that we fail as friends, brothers and sisters, and human beings. We blame the devil, society, everything, but least of all ourselves. And quietly, we try to make them deserving of the blame that is ours. Jesus’ message today is frightening and direct. Perhaps such directness is what we need during Lent as we take a hard look at our lives. In the Parable of the Fig Tree, the owner (God) waits patiently for the fruit: our acts of faith and fraternity. But finding none, the owner commands the tree to be cut down. If we are cut down like a tree that does not bear fruit (Lk 13:7), we will not reach our destiny, which is to enter the Kingdom of Heaven, where we will find eternal happiness. The same warning is contained in Jesus’ commentary on the misfortunes suffered by the Galileans and other victims of disasters. For Him, these violent deaths are a symbol of God’s judgment on sinners who do not repent. Jesus lets His followers know that they, too, might suffer the same fate: “If you do not repent, you will all perish as they did!” (Lk 13:5). One lesson we can take from the absurd wars, social upheavals, and the many who are starving or have become refugees is that, personally and collectively, we need conversion. Conversion involves two essential acts: letting go of destructive behaviors and engaging in healthy behaviors. Penance helps us let go and be cleaned of our sins (fruit for the Kingdom on a personal level), while acts of charity and other good works help us bear fruit that benefits our neighbor (as well as ourselves). Mercifully, the gardener in the parable pleads for more time: “‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future” (Lk 13:8). Jesus lets us know that our eternal judgment is forestalled in the hope that we will repent and bear fruit. Jesus hopes to provoke a reaction with the Parable of the Fig Tree. If we are open to His promptings, we will ask ourselves, “Why am I a fig tree without figs? Why is my life barren?” Without realizing it, we may have reduced life to what seems important to us , without considering the values that guarantee eternal life in the Kingdom of God. “Where your treasure is, there also will your heart be” (Mt 6:21). In this Gospel, Jesus reminds us that penance purifies us. He asks us to consider whether the initiatives we are following are our own or God’s. Jesus helps us to know that being spiritually fruitless is a real possibility and part of the human condition. He reveals that prayerfully discerning how we spend our lives is the way to conversion and inner liberation. If we call out, “Lord, give us new hearts!” we can be assured of the Father’s mercy: “I will give you a new heart, and a new spirit I will put within you. I will remove the heart of stone and give you a heart of flesh” (Ez 36:26).

“Let’s get cracking on those kids!”—During his Oscar speech, Kieran Culkin, brother of Macaulay Culkin, revealed that his wife agreed to have another child if Kieran won an Oscar. ( ncregister.com/blog/kieran-culkin-oscars-speech ) Kieran Culkin, who had a small part in his brother Macaulay Culkin’s popular film, “Home Alone,” just won an Oscar for his role in “A Real Pain.” While receiving the Oscar at the 2025 awards ceremony, Kieran spoke about the “baby pact” he made with his wife, Jazz. A few years ago, Kieran shared with his wife that he wanted four children. Jazz had playfully retorted, “I will give you four when you win an Oscar.” He held out his hand, and they shook on it. On stage with the Oscar in his hand, Kieran spoke directly to his wife: “I have not brought it up once until just now . . . You remember that, honey? You do? Then I just have this to say to you, Jazz, love of my life, ye of little faith. No pressure. I love you. I’m really sorry I did this again (winning an award for acting). And let’s get cracking on those kids. What do you say? I love you!” Jazz and the star-studded Oscar audience cheered and laughed, receiving the challenge to have more kids with joy and enthusiasm. Kieran has Catholic roots but apparently doesn’t speak much about it publicly. National Catholic Register  reporter Alyssa Murphy writes, “Although his faith doesn’t seem to be shared much in recent interviews, Culkin also shared, during his Emmy win last year for his role in HBO’s ‘Succession,’ that his co-star Sarah Snook is a godmother to his son. How refreshing to have a successful and talented young actor share not only the love he has for his wife of 12 years, but his earnest desire to bring more babies into this world.” For a myriad of reasons, both social and political, many nations have falling fertility rates. In his book Get Married , Catholic sociologist Brad Wilcox writes, “The number of empty cradles across the land is growing. After a sharp decline in the 1970s, the total fertility rate hovered at around 2.1 children per woman until 2009—the replacement level needed to keep our population size relatively constant (without immigration). However, the fertility rate has fallen well below replacement level since the Great Recession, and COVID has pushed it even lower. The U.S. birth rate fell to 1.6 children in 2020, a record-setting low. About one-third of American women ages forty to forty-five have either no children (17 percent) or just one child (18 percent). In 1976, that rate was 20 percent, when 10 percent of women at this age had never given birth and 10 percent had one child. The birth rate has never been so low in America.” Countries like Japan are struggling even more with a rate of 1.26. Wilcox reports that this is having a huge effect on the men of Japan. Wilcox interviewed Ano Matsui, who said, “There are a lot of men like me who find women scary.” “More than 60 percent of unmarried young adults (in Japan) say they have no relationship with a member of the opposite sex, and the rates of the never-married young men and woman in the island nation keep climbing.”  Wilcox says in the preface of his book, “In writing Get Married , my aim is not to argue that everyone should put a ring on it. Not everyone can or should marry...but for most of us, getting married and forging a strong family life is the best way to build a prosperous, meaningful and happy life—and a way that needs a lot more guidance and support from the culture and law than it is now garnering.” I wholeheartedly agree with Wilcox’s assessment and encourage readers to pick up his book for a deep dive into this question. Holy Scripture proclaims a fundamental truth about the human race. Male and female are made in the image and likeness of God and are called to ‘be fruitful and multiply, fill the earth, subdue it and rule (Gen 1:27-28). These truths are exposited beautifully in Pope St. John Paul’s magnum opus, The Theology of the Body , a series of Wednesday audiences in the early 1980s, which have radically changed the way we in the Church talk about men, women, and life. Studying the truths of the theology of the body should speak to the heart of each person made in the image and likeness of God. Knowing that each person who is conceived and born into the world as an ‘image of God’ is a powerful truth—a truth that seems to have caught the attention of Culkin and his wife. Pondering the ideas of Pope St. John Paul II, as well as those of Wilcox and even Culkin, makes me reconsider the great Catholic teachings concerning our creation and its goodness, the current socio-political realities of a world that seems to be anti-marriage and anti-child, and the Hollywood actor who appears to be breaking the mold of a typical celebrity. We might ask: Are we seeing the start of the social pendulum swinging back to become more pro-marriage, pro-family and pro-life? Is Culkin’s thank you speech a sign of this change? I am certain the way out of the current marriage and fertility decline is that we must stop the direction in which we are going, turn around, and go the other way. Being pro-marriage and pro-life is counterculture, and the challenges are real, but each of us needs to take a stand like Culkin and do something. Borrowing from Culkin’s words, who clearly doesn’t want to be home alone, I say with him: Let’s get cracking!

Karen Schmidt with her husband Deacon Fred Schmidt. (Courtesy Photo/Mary Hersley-Kaineg) In the most recent Senior Life column (Feb. 21), we met two delightful women: a mother who could no longer live alone and a daughter who loves having Mom live with her. Such a happy ending is not always possible, though. Some seniors may find their best (and sometimes only) option is to move into one of the many senior living residences that can be found in almost every city. I am honored to spend time visiting seniors in living centers. Each place is as different as any home on the block. Some are gleaming with modern furnishings; others are appointed simply and plainly, and some are as homey as the house across the block. Each person I visit has a different perspective about the place where life has taken them. One may be calm and compatible with his or her new digs. Another may find some facets of the current lifestyle not as comfortable, or, conversely, more pleasant than their “old” place. There is one underlying sentiment, though: those I visit believe they are where God wants them to be at this stage of life. Since many are no longer driving, they cherish the times when their parish provides a Mass or communion service at their residence. They are grateful, too, for the individual minister of Holy Communion who brings the Eucharist to their facility. Karen Schmidt moved to a Boise senior living center two and a half years ago with her husband, Deacon Fred Schmidt. Fred died in February of this year. With Fred gone, Karen moved to a smaller unit in the same center, but she is still very pleased with her new place. “I love the people here,” Karen said. “They’re like family. I wouldn’t want to live anywhere else.” At the time of Fred’s death, the Schmidts had been married 62 years. It all began in 1961. Karen had just completed her first year of college and was home in Nezperce for the summer break. One of her friends had persuaded her to attend some of the dances in Cottonwood, Idaho, a town about 13 miles away from her hometown. Fred was there, too. “He played the guitar,” Karen remembers, “but he didn’t have much to say. It was not ‘love at first sight,’” she said with a laugh. “I was not impressed because he was so quiet.” However, Fred persisted, and they married in Nezperce on June 10, 1962. Fred had a job teaching at a school in Lewistown, Idaho. He was a dedicated teacher and coach, and Karen was a devoted Mom to their four children. “She did not spare the discipline,” said son Keith. “Dad was gone a lot with his teaching and coaching job, and Mom was the one at home, keeping us out of mischief,” he added. “We kids grew up to be good people because of the way we were raised, and I’m glad our Mom was strict. She was a good Mom who had our backs.” Keith spoke of a time when he had a new job cooking at Elmer’s restaurant. “There was a big event that everyone in the family wanted to attend. At first, my boss wouldn’t let me off work, but he eventually relented and said I could leave. Later, I found out my Mom had spoken to him and convinced him I needed to be there.” Once the children were grown, Karen returned to school and completed her college courses, pursuing a degree in education. “Fred and I both taught school in Lewiston until Fred’s retirement in 1995. During that time, Fred enrolled in a diocesan-sponsored ministry formation program offered by Loyola University, New Orleans. The Loyola Institute for Ministry Extension (LIMEX) program offered graduate degree programs and continuing education certificates in various subjects, including catechesis for adults, youth ministry, music ministry, pastoral ministry and many others. While participating in LIMEX, Fred discerned a call to the diaconate. This added some time to his years of study, but finally, Fred was ordained a deacon for the Diocese of Boise in 2001. He served many years at All Saints Church in Lewiston. “It was a wonderful chapter in our life,” Karen recalled. “One of the highlights of Fred’s tenure as a deacon was assisting at the 2006 ordination of Father Ben Uhlenkott, in Greencreek, Idaho.” Those familiar with the life of a deacon will know that their wives often serve the Church in various ministries. Karen is well-remembered for her time in Lewiston. Regina Sulliven, a friend for many years, explained, “Karen is the rock of our friendship. She is positive and sensible. When I needed some strength, Karen was there.” When Fred’s health began to fail, the Schmidts decided it was time to get a little closer to their children, some of whom live in Boise. They moved into senior housing from the outset of their life in Boise. Karen’s friend Regina added, “We did everything together. We raised our kids together, attended Cursillo together, and belonged to the same Cursillo Fourth Day (group). Karen is still my strength. I was very sad when they left.” Karen noted, “Fred didn’t want to move twice, so we found a place where we would want to live out our years.” She added, “Because of his health issues, Fred often talked about death. We were both preparing for it.” Reflecting on her recent loss and her new life as a widow, Karen said, “I’m gifted with good health, I still drive, I am able to attend Mass at my parish, Risen Christ.” She added, “I never dreamed I’d be here, but I love it. I miss my friend and companion of 62 years, but I am not lonely. I am at peace.”

A journey of faith, love, and divine providence Sarah and Alan Shapori (Courtesy Photo/Sarah Shapori) By Sarah Shapori for the ICR I have been around the Catholic faith for as long as I can remember. Many of those I have always looked up to are practicing Catholics. I thought I was an initiated Catholic—until February 2024. I grew up in Spokane, Wash, attending Mass regularly and embracing the traditions of the Church. I graduated from Gonzaga Preparatory School, a Jesuit institution, and have considered myself a Catholic woman throughout my life. I had received Communion, assisted at my godson’s baptism, and proudly identified as Catholic. Nearly twenty years later, I had built a life that, on the surface, reflected the values instilled in me by my Catholic education. I graduated from a Benedictine University and carried the spirit of service with me. I volunteered with Catholic camps and nonprofits and worked in my community. But in the whirlwind of life, I had drifted from regular Mass attendance, prioritizing career and personal aspirations. After college, I moved to Los Angeles, where I lived and worked for fifteen years. But when the pandemic brought the city to a standstill, I was forced to reflect on my life. I realized how dependent my happiness had become on a lifestyle that left me feeling alone and isolated. Almost instinctively—something uncharacteristic for my usual overthinking nature—I packed a bag and returned home to be with my family in Spokane and Coeur d’Alene. What followed was a series of events that illustrated, in divine clarity, the power that exists when His will is done. Being home brought the peace I had not felt in a long time. I reconnected with loved ones, attended family dinners, spent time with childhood friends, and played countless card games with my grandmothers (both of whom are fiercely competitive). For the first time in years, I felt a deep sense of belonging, and I realized that genuine joy came not from worldly success but from the people God placed in my life. Then I met Alan. Originally from Montana, he had spent years in Seattle and, like me, had grown weary of city life. Our conversations from the start were different—deep, intentional and rooted in faith. Though Alan wasn’t raised Catholic, he was open to attending Mass, and together, we began attending Saint Thomas the Apostle in Coeur d’Alene. Our shared journey in faith strengthened our relationship and solidified our desire to build a life founded on Christ. After two years of dating, we became engaged, and everything changed. I knew the man with whom I wanted to spend eternity. As we prepared for our wedding, we met with Father Mariusz to arrange the ceremony. I knew we could celebrate the sacrament at Saint Thomas Parish because I was Catholic, and neither of us had been married before. Alan, eager to deepen his understanding of the faith, expressed interest in OCIA. I was moved by his sincerity and proud of his desire to explore Catholicism. But as we gathered the necessary documents for our wedding, I made a shocking discovery: there was no record of my baptism. I was sure it was a clerical error. It had to be. But after a thorough investigation, the truth became clear—I had never been baptized. I was devastated. Every experience I had with the Church suddenly felt like a lie. I felt lost, like I had been severed from the faith that had shaped my entire life. In my grief, I turned to Father Mariusz, who comforted me with prayer and reassurance. He reminded me that this was not an obstacle, but an opportunity. God’s love and His will are greater than we can fathom. The path He had for me did not lead me away from His will, but brought me closer to Him. He introduced me to Rodney and Bessie Geilenfeldt, OCIA directors who had gone through their own faith journey as a couple. After much prayer and reflection, Alan and I enrolled in OCIA together. This past year has been filled with the Holy Spirit. Together, we have deepened our faith through daily Scripture readings, prayer, and study. Guided by our makeshift spiritual advisors—Jeff Cavins, Father Mike Schmitz and Bishop Barron—we have strengthened our walk with God. Though I have longed for the Eucharist, I trust in the path God has placed before us. On April 19, 2025, Alan and I will be baptized together. On May 24, 2025, we will receive the Sacrament of Matrimony at Saint Thomas the Apostle. I now see this was always God’s plan. He led me home, to Alan, and ultimately to the truth of my faith. Through it all, He has been present, guiding us toward a deeper relationship with Him. And as we step into this new chapter, we do so with hearts full of gratitude, knowing that our love and faith are forever intertwined. Alan and Sarah Shapori rejoice with Bishop Peter after the Rite of Election at St. Thomas the Apostle in Coeur d’Alene. (Courtesy Photo/Sarah Shapori)

Father Reggie’s gaze expresses the solemnity of the Eucharist.  (Courtesy Photos/St. Catherine of Siena Parish) By Kathleen Cook For the ICR There is never a stranger at St. Catherine of Siena Parish in Priest River or St. Blanche Station in Priest Lake. Father Reginald Nwauzor welcomes parishioners and visitors weekly with his joyful spirit and warm personality. He was assigned to the North Idaho parish six years ago and has brought the Spirit of the Lord to all he serves with enthusiasm and concern for stewardship. Father Reggie was born and raised in Umuapu Village in Aba, Abis state, Nigeria. His parents, Joseph and Mary, were prosperous farmers who helped the poor with their produce. They had ten children, five boys and five girls. His father, Joseph, was a priest and doctor in the native tradition before converting to Christianity at 85. Father Reggie attended Catholic schools at both primary and secondary levels as a boy. The Irish pastor of the school, Father Crowley and his older brother Simeon, were instrumental in his decision to discern a priestly vocation. Father Reggie was ordained on July 19, 1980, for the Diocese of Aba, Nigeria. On July 19, Father Nwauzor will celebrate 45 years of priesthood. As a priest, he has served in various capacities: parochial vicar and pastor, rector of a minor seminary and a host of other ministerial positions. In 1997, he came to the United States for postgraduate studies at Duquesne University in Pittsburg. At the end of his studies, he applied to the Diocese of Las Vegas and served there for three years. In August of 2005, he came to the Diocese of Boise, where he was later incardinated, becoming a priest of the Diocese of Boise. Father Reggie enjoys all areas of ministry and is particularly interested in liturgy. He also has a special love for the care of the sick, the homebound, those in nursing homes and the poor. In addition, Father Reggie has a passion for Christian and lively varieties of music. He inherited this interest from his father, who was a native folklore musician. At Mass, his joy of music is infectious and is shared by his congregation. The parish he serves recognizes and appreciates all the gifts he has brought to their little community. His knowledge of the church, his gift of song and his wonderful personality bring exceptional life to the parish. Father Nwauzor encourages members of his community to gratefully recognize God’s gifts, cultivate them responsibly, share them lovingly in justice with others and return them to the Lord with an increase by making stewardship a way of life.

Catholic artist uses magic show to teach faith Giancarlo Bernini performs a magic trick with the help of a volunteer on Friday, March 7, at the 2025 Idaho Catholic Youth Convention at the Ford Idaho Center adjunct sports arena in Nampa. (ICR Photo/Joe Egbert) By Deacon Scott Pearhill ICR Editor “¿Quién eres tú?” Who are you?  Giancarlo Bernini’s grandfather taught him many things about life by posing riddles and asking simple questions. After several failed attempts at an answer, Bernini, only seven years old, replied, “I don’t know. You tell me.” His grandfather said, “If you don’t know, how would I?” That simple exchange caused Giancarlo Bernini to begin considering the meaning of his life and the nature of his identity. Now he can say definitively, with authority and humility, “I am a child of God. That’s my identity.” Bernini confessed that he had a long journey to this healthy self-knowledge. Twelve hundred youths listened with rapt attention to his keynote presentation. The 2025 Idaho Catholic Youth Convention (ICYC) at the Ford Idaho Center adjunct sports arena was filled to capacity for the March 8 event. Bernini explained he was a social outcast at his small middle school but overcame the isolation by performing magic tricks. In seventh grade, he performed a card trick during lunch, and his classmates loved it. He quickly learned new tricks and illusions and was invited to join others at recess and during lunch. At first, his peers called him “magic-boy,” but eventually, he earned their admiration and became one of the popular middle school students. Fast-forward 20 years. Bernini was an award-winning illusionist performing critically acclaimed, world-class magic tricks. He loved the applause, the gasps and laughs garnered from appreciative audiences. His self-esteem and sense of self-worth were high. But then COVID hit, and all his performances were canceled. Bernini described how the loss of praise led to a loss of identity. He had so strongly identified with being a magic performer that the sudden and sustained multi-year loss of performing caused him to fall into depression. During this time, he heard his grandfather’s question echoing in his heart again: “¿Quién eres tú?” “Who are you?” Without thinking, conquered by worldly definitions of success, he answered, “I am only a magician.” Bernini related that his being was so tied to his talents that he forgot he was a child of God. During this time, he fell into bad habits and disclosed that he hurt a long-time friend with his angry words. But another friend encouraged him to go to Confession. He hadn’t been in a long while. During the period of his success, he practiced his faith less and less, and during COVID, he stopped going to church altogether. A friend suggested he go to Confession, which felt like an impossible proposition. Not only did he feel ashamed of his behavior, he felt like a hypocrite. How could he present himself before God after drifting so far from Him? His friend, however, reminded him of God’s superabundant love and mercy. Bernini went to Confession. He rediscovered that he was a child of God and that his Father in heaven would never want him to be alone and bereft of His love. His worth and esteem did not come from performing magic tricks. He was fooled into believing worldly praise was the basis of happiness. But through the Sacrament of Reconciliation, he discovered the true source of happiness, his identity as a child of God, which was always there. Now that the magician could see through the illusion, he realized he could use his God-given gifts to help others know the peace and power of being God’s children: the “magician” would help others see through the soul-crushing worldly illusions that lead to despair and darkness. He noted that God created each of us to fill a gap that no one else can fill. Each of us, Bernini said, is made to share God’s light in unique places and unique ways, “and the world is worse off without our light.” He added, “When we wake up in the morning and God says, ‘Here’s what we’re doing today.’ God isn’t talking to everyone, but to you personally.” All we need to do is accept God’s invitation, to say yes to the light of Christ. Bernini asked the youth to imagine a church at night. “You can’t actually see the images in the stained-glass windows unless there is light.” In the dark, the stained glass is indecipherable. “We’re all a little bit like stained glass windows. We might be a little broken here and there, and rough around the edges, but we can all shine light in very unique ways that no one else can. The only way others can see the images on the stained glass is when the light shines through it.” Bernini finished his presentation by performing one more illusion, but with the purpose of demonstrating that things aren’t always what the seem. He encouraged the youth to cherish the light of Christ that dispels all darkness and illumines each person as a source of God’s love in the world.   Bernini concluded his performance by demonstrating things aren’t always what the seem. (ICR Photo/Deacon Scott Pearhill)

Rector of the Boise Cathedral Father Germán Osorio and Sarah Inman carry the gifts of olive oil and balsam that will become Sacred Chrism oil. (ICR Photo) “The Chrism Mass, which the Bishop concelebrates with priests from various regions of the diocese, and during which he consecrates the Sacred Chrism and blesses the other oils, is among the principal manifestations of the fullness of the Bishop’s priesthood and is considered to be a sign of the close bond of the priests with him.” (The Order of Blessing the Oil of Catechumens and of the Sick and of Consecrating the Chrism, §1.) This year, the Chrism Mass will be celebrated at the Cathedral of Saint John the Evangelist in Boise on Thursday, April 3, at 10:30 a.m. The joyful liturgy includes the renewal of vows made by priests at their ordinations. With these vows, they promise faithful service to the bishop and, with him, to the people of God. After Mass, the holy oils are given to representatives from each parish, who carry them back to their community. On Holy Thursday, these oils are processed into each church, an offering from the bishop to the faithful under his care. In this way, the sick of the smallest mission or station are comforted in their illness with an oil blessed by their bishop; catechumens in the northernmost parish are strengthened with the same oil used for catechumens on the Idaho’s southeastern border. The same oil of Chrism used to confirm high school students in Grangeville anoints the hands of priests when they are ordained at the cathedral in Boise. Each anointing is, in a sense, an expression of the bishop’s care for his flock. Olive oil is used for all three Holy Oils (it may be another plant oil, if appropriate). Sacred Chrism is the only Holy Oil with a fragrance. In our diocese, Chrism is scented with balsam essence. The balsam essence is poured into the oil immediately before the bishop breathes over the open jar with its fragrant contents, an action reminiscent of the wind moving over the waters in the creation narrative, as well as of the action of Jesus breathing on his disciples so that they might receive the Holy Spirit (Jn 20:22). Understanding the importance of the Chrism Mass, Idaho parishes have arranged for parishioners to caravan to the Cathedral, renting buses and making a day of it in Boise. For many years, fourth graders from their Catholic school in Eastern Idaho journeyed to this Mass, accompanied by their teachers and clergy. These children were seated in the front row so that they could witness the sacramental and ministerial work of the Church firsthand. A visible sign of the unified Church is concretely manifested when the ordained and lay faithful gather around their bishop during the Chrism Mass. All the faithful are invited and encouraged to attend—what better way to acknowledge the ancient Catholic principle of lex orandi, lex credendi: as we pray, so we believe.

Mujeres Hispanas reunidas en el Segundo Congreso Católico celebrado en la parroquia de St. Jerome . ( ICR Foto Vero Gutiérrez) “Mujer, levántate y resplandece” fue el lema del segundo Congreso de Mujeres Católicas en Idaho, que se celebró en la ciudad de Jerome el 1 de marzo con una asistencia de más del doble de las 400 mujeres que se esperaban. Acudieron mujeres católicas de las diferentes parroquias del estado de Idaho, la mayoría de ellas de origen mexicano, aunque también había algunas de Brasil, Nicaragua, Costa Rica y Perú. El evento, organizado por la emisora Sal y Luz, comenzó con la Santa Misa oficiada por el párroco de Saint Jerome, el Padre José de Jesús González, quien en su mensaje invitó a las participantes a no tener miedo y quitarse la coraza para mostrar que son débiles y que necesitan ayuda, que solo Dios puede brindar para reconstruirse, vivir, florecer y dar fruto. El Padre Ramón Hernández fue el encargado de inaugurar las charlas del día. Hernández hizo hincapié en la necesidad de no distraerse con adornos superficiales, sino de reconocer que la verdadera belleza que Dios ha heredado a la mujer desde el principio de la creación, cuando la creó perfecta e hija del Rey, se encuentra en su interior. Con la lectura del capítulo 3 del Génesis, el Padre Julio Vicente, fue abordando el tema sobre “la caída de la mujer” para poner a sus oyentes en contexto sobre el origen del pecado en la humanidad, y como hasta nuestro tiempo el mal sigue acechando e intentando derrumbar la relación que tenemos con Dios. Invitó a todas las mujeres a mantenerse fuertes y luchar por sus familias, a no acercarse al tentador porque estamos en peligro, y no somos capaces de ganarle si no es con la gracia de Dios. El Padre Julio Vicente puntualizó: “Mujer, no te conformes con baratijas, porque hay un gran banquete esperándote. Deja que el Señor entre con toda su majestad en tu alma y te renueve”. La hermana Nicauly Valeria, Misionera Servidora de la Palabra, compartió su gran alegría tocando la guitarra y dirigiendo algunos cantos como introducción a su tema “Levántate,mujer”. A lo largo de su charla, la hermana Nicauly, recordó a las mujeres que la raíz del pecado se encuentra en el corazón de las personas, porque es ahí donde se anidan los malos deseos, por eso es importante no ser permisivas ni albergar apegos desordenados, que nos puedan llevar a la “caída”, es decir, alejarnos de Dios. La Hermana Nicauly reconoció que como mujeres vivimos con miedo a las enfermedades físicas, pero no nos preocupamos por las enfermedades del alma, como la enfermedad de la soberbia o el egoísmo. Actualmente dijo, hay muchos estados mentales que nos conducen a la depresión y a la tristeza, por la falta de Dios en nuestras vidas. Pero resaltó que, aunque Dios nos ha hecho libres, muchas veces no sabemos elegir bien y eso nos conduce a la infelicidad y la tristeza, porque el pecado produce alejamiento de Dios y lejos de Él, no hay felicidad plena. “Jesús nos recuerda que Él es el camino, la verdad y la vida, pero debemos pedir a Dios el don del discernimiento, para tomar decisiones sensatas en la vida,” añadió la hermana. Levantarse, dijo, es convertirse a Cristo y la conversión es verdadera si el rumbo se mantiene firme. “No podremos levantarnos si no cambiamos nuestra mentalidad. Y ese cambio comienza con un encuentro con Jesucristo”. Insistió en que la verdadera conversión comienza en el corazón y no se debe a emociones, sino a una opción por una nueva vida. Es verdadera conversión, cuando perseveramos, insistió. Finalmente, les exhortó a las mujeres a vivir como hijas de Dios y coherederas de Cristo. Recomendó usar estos tres instrumentos para lograr un cambio: primero, la liberación, porque el Señor ya nos ha arrancado del poder de las tinieblas y nos ha restaurado con su gracia; segundo, la sanación, que solo podremos lograr con el poder de Dios; y tercero, la unción con el Espíritu Santo, que nos da la fuerza para mantenernos en amistad plena con Dios. Para concluir, el Padre Ramón Hernández, recordó a las mujeres que no deben seguir los estereotipos de belleza que el mundo les presenta, sino que están llamadas a brillar con la belleza original con la que Dios las revistió desde la creación del mundo. “Hay que reconocer que eres hija de Dios y tu valor proviene de Él”, dijo el Padre, “pon la mirada en lo que Dios te ha dado, aprende a disfrutar de lo que tienes, dando gracias a Dios por todos los bienes recibidos de su divinidad”. Para concluir el congreso se vivió un momento de adoración con el Santísimo, dirigido por el Padre Ramón y la Hermana Nicahuly Valeria, Misionera Servidora de la Palabra. Las participantes tuvieron la oportunidad de venerar la reliquia de primer grado de Santa María Goretti, una santa italiana que murió mártir a los 12 años por defender su pureza y logró la conversión de su asesino, quien además fue testigo en su proceso de canonización. Durante el día, los Padres Misioneros de la Palabra Abraham Ávila y Jesús Hernández; así como los Padres José de Jesús González, Julio Vicente, Camilo García, Pedro Cepeda y Robert Méndez, estuvieron ofreciendo el sacramento de la Reconciliación. Antes de terminar el Congreso rifaron entre las participantes un icono de la Santísima Virgen diseñado por el obispo de la Diócesis de Boise, Peter Christensen.